I. (1946 -1956)
Dead Scrolls reveal The Pesher of Christ

When the Dead Sea Scrolls were discovered in the ten years following 1947, it was discovered (but, at first, purposefully hidden because they were related to early Christianity) that some fragments of the Scrolls would interpret past passages from Scripture as if they were related to the present, using the phrase: "The pesher is". This was an important clue in deciphering the New Testament since it suggested that a hidden narrative could be found within! This novel idea of applying the concept of the pesher to the New Testament was first the 'Pesher Technique' of Dr. Barbara Thiering; then followed by 'The Pesher of Christ™', which was developed by Dylan Stephens, the author of this book. Both relied on Inductive Reasoning, however, when Dr. Barbara Thiering attempted to prove her hypothesis scientifically by developing complicated rules, such as the Rule of the Last Referent, this latter phase of her career was shown to be inconsistent by the author of this book.

II. (April 33AD)
Jesus Survived the Crucifixion say two
Pre-Nicean Fathers

Irenaeus writes, "Jesus, in his thirties, being in fact still a young man, suffered on the cross, but this was merely the first stage of his early life that would extend onwards past his fortieth year. Even though a man begins to decline towards old age towards his fiftieth year, Jesus continued to fulfill his role as a Teacher as the Gospel and all the elders testify. These elders in Asia were conversant with the son of John, the disciple of Jesus, who remained among them up to the times of Trajan (98AD)."

Eusebius records the fragmented words of Papias that tell of wonderful events that have come down to him by tradition. Papias was a contemporary of Philip the Apostle who resided in Hierapolis with his daughters (Acts 21:08). He relates a marvelous tale from the daughters of Philip:
"that in his time a man rose from the dead¹, and again how Justus² who was surnamed Barsabbas³ drank a deadly poison, and yet, by the grace of the Lord, suffered no serious harm."

The White Horse

Rev 6:1,2 And I saw when the Lamb opened one of the seals, and I heard one of the four living creatures saying, as it were a voice of thunder, 'Come and behold!' and I saw, and lo, a white horse, and he who is sitting upon it is having a bow, and there was given to him a crown, and he went forth overcoming, and that he may overcome.

III. (48AD)
Gospel of Matthew associated with the Winged Man (angel)

In Revelation, the Lamb is Jesus, who breaks the seal of each book in turn. The four living creatures are from the first chapter of Ezekiel, having four faces, that of a man, a lion, an ox and an eagle.

This is the canonizing of the Book of Matthew. White is symbolic of the white robe that was worn by the Sadducee Priest acting as God. Thus the horse, representing the priest who carries the Gospel of Matthew is white because it was written by the Sadducee Priest Matthew Ananus. The crown is from his older brother Jonathan Ananus who called himself Stephen ('stephanos' is Greek for 'crown'). The bow is symbolic of Artemis, the goddess of Ephesus where the cathedral is located and also symbolic of the spiritual war of non-violence.

The Red Horse

Rev 6:3,4 And when he opened the second seal, I heard the second living creature saying, 'Come and behold!' and there went forth another horse fiery red, and to him who is sitting upon it, there was given to him to take the peace from the land, and that one another they may slay, and there was given to him a great sword.

IV. (48AD)
Gospel of Mark associated with the Lion, the symbol of kingship

This is the canonizing of the Book of Mark. Red is symbolic of the red robes that were worn by the cardinal acting for the "Son of God". Thus the horse, representing the priest who carries the Gospel of Mark, is red because it was written by Peter, Jesus' cardinal. (Shown in Acts 13:1 as Simeon called Niger wearing the black of an monastic archbishop interchangeable with the abbey cardinal red.) The sword is symbolic of the angels at the Garden of Eden. Peter used this sword to defend his position as the 'Ear' (& mouth) of Jesus against James in the Garden of Gethsemane.

Peter set out to write a no-nonsense commentary with no virgin birth, seven miracles, and no resurrection. The miracles are merely changes of doctrine that brought him from a 'fisher' of converts in the Noah ceremony to Pope of the Christian Church. Peter ends it abruptly with:

The Black Horse

Rev 6:5,6 And when he opened the third seal, I heard the third living creature saying, 'Come and behold!'and I saw, and lo, a black horse, and he who is sitting upon it is having a balance in his hand, and I heard a voice in the midst of the four living creatures saying, 'A measure of wheat for a denary, and three measures of barley for a denary,'and 'The oil and the wine you may not treat unjustly.'

V. (48AD)
Gospel of Luke associated with the Ox, the symbol of bearing the yoke of the monastic or Nazarite.

This is the canonizing of the Book of Luke. Black is symbolic of the black robes that were worn by the monastic archbishop John Mark. Thus the horse, representing the apostle who carries the Gospel of Luke, is black. The three groups are "wheat" for the 4000 celibate followers; "barley" for the 5000 married followers; (The miracles of the Feeding the 4000 and the 5000"); and oil and wine for the monastics, like Jesus when in monastery, who did not use oil or fermented wine. (Antiq 18.1 on the Essenes: "Oil they consider defiling".)

The Schism of the Churches after the Council of Jerusalem in June 46AD, created a problem with the acceptance of the Gospel of John that Jesus had written with Simon Magus because now he was on the opposing side. Jesus saw the need to write a more complete gospel that would tell his side of the story, leaving out Simon Magus. He dedicated it to Theophilus Ananus (37- 41 AD), the High Priest, a Sadducee, brother of Matthew, High Priest in 43AD, both sons of Ananus giving a clue as to when it was written. He also used parables or seemingly simple moral stories to illustrate the past and present history. Matthew would copy this in his Gospel.

The Green (Pale) Horse

Rev 6:7,8 And when he opened the fourth seal, I heard the voice of the fourth living creature saying, 'Come and behold!'
and I saw, and lo, a pale horse, and he who is sitting upon him -- his name is Death, and Hades does follow with him, and there was given to them authority to kill, (over the fourth part of the land,) with sword, and with hunger, and with death, and by the beasts of the land.

VI. (48AD)
Gospel of John associated with the Eagle also the zodiacal sign Scorpio, the symbol of the Crucifixion and Resurrection of Jesus

This is the canonizing of the Book of John. Green is symbolic of the green robes of the clergy and of the tradition of the Sower to the Diaspora (the Jews who lived abroad) which began with Jesus' grandfather Heli and was continued by Joseph and Jesus. Thus the horse, representing the priest who carries the Gospel of John, is green (changed to pale since no horse is green). Green is also representative of the time Jesus was out of the monastery for the conception of an heir with Mary Magdalene and the continued dynasty of David. For this was when he taught the initiates who sat on the green grass in the Feeding of the Multitudes.

The indication of joint authorship are the symbols of "Death" (Simon Magus who had the power to excommunicate) and of "Hades" (Jesus being revived from that state between life and death in the Cave after the Crucifixion). The powers are: Sword (angels at the Garden of Eden who protect the monasteries from outside contamination), "Hunger" is the Nazarite practice that Jesus followed when out of monastery (Jesus tempted by Satan in the Wilderness), Death (excommunication), and "Wild Beasts" (Zealots).

The Gospel of John is essentially Jesus' words with some of Simon Magus' philosophy. Although the first to be written, in its revisions by James Niceta, Pope Simon Magus' presence is hidden by using nicknames for him such as Simon of Cyrene, Lazarus, ... and his consort Helena: "the woman at the well"; "the menstruous woman", ...) made it the last to be canonized. However, Simon's philosophy is clearly contained at the beginning:

SECTION 1 (8BC to 28AD)
The Early Years: Birth, Coming of Age, joining the monastery of Qumran

Chapter 1. (6AD - 34AD:Pentecost)
The Age of Wrath

The year 6AD was declared by Daniel as the Age of Wrath, saying that "seventy weeks (490 years) are determined to make reconciliation for iniquity, and to bring everlasting righteousness." In the 8th Age, God's promise was to take an active role to bring his kingdom on earth and thus upheavals were to be expected. Subtracting 490 years from the Restoration of the Temple in 527BC, equaled the start of Herod's reign at 37BC. Menahem the Essene had prophesied this date to Herod the Great, which made him partial to the Essenes. Although Herod had rebuilt the Temple, he 'slaughtered the innocents', thus the original date was moved forward two jubilees to exclude Herod's reign thus 2*(49+1)=100 years from Enoch's original 8th week of 107BC is 7BC, the birth of John the Baptist (8BC) or Jesus (7BC)).

Judea after Herod the Great

Chapter 2. (January 6AD)
Taxation of Cyrenius;
Revolt of Judas the Galilean

Joseph greets Theudas "Hail my brother, the Zadok, I am confident that we will prevail against Cyrenius' tax collections. Our leader Judas the Galilean will succeed like the Maccabees of old."

Theudas replies, "Yes, dear brother Joseph, the Star of David, we are to assemble with the other Zealots on the plains of Armageddon for the final stand."

"With the fatted calf, King Archelaus, banished, I am glad that you, the Prodigal Son, and Glaphyra have come to your senses and left that Qumran fort that was a brothel of Roman swine. Its conversion to a monastery is now complete."

''Father Simeon granted me contrition and I have repented of wasting my share of the Church fortune on wine, women, and song. I am sorry that I betrayed you, dear brother."

Joseph says, "It was a mistake that Augustus Caesar awarded Archelaus the kingdom of Judea upon the death of his father Herod the Great. His half-brother, Antipas, who also petitioned Caesar, but received merely a tetrarchy, would have been a better ruler."

"Philip, the son of Herod's fifth wife who was given areas north of these lands was also a better choice. But now we are at war." They ride off.

Copper Scroll (3Q15 Column VI 29) found in Cave 3 near Qumran "In the Dwelling of the Queen on the western side dig twelve cubits: 27 talents." (Conveniently this 'inn at Bethlehem' is just one hour's walk south of Qumran; Ein Feshkha ('Galilee') 3 hours along the Dead Sea; and Mazin (Capernaum) 6 hours, closer by boat.)

Essene Third Jewish Philosophy

(Antiq 18.1.5) "The Essenes believed that all things are best ascribed to God. They teach the immortality of souls, and esteem that the rewards of righteousness are to be earnestly striven for. They share the wealth and do not marry or keep servants. They minister one to another. They also appoint certain stewards to receive the incomes of their revenues, and of the fruits of the ground; such as are good men and priests."

Chapter 3. (March 6AD)
The Rebellion Finds Religion

Ananas, the new High Priest, greets Joseph at the entrance of Qumran (Jerusalem), saying "Joseph, your son Jesus is now the rising star of the West! Many are planning to attend his Bar Mitzvah."

Joseph says, "Thank you Father Ananus for absolving my son Jesus who has suffered from my indiscretion."

"Now that Zealots have been removed from the fort that Judas the Galilean established at Qumran, let us hope that we can remain at peace with Rome so that the promised Restoration can occur. This monastery, having been abandoned by the Essenes after the earthquake of 31BC, now houses your group of less strict Essenes who can act as the focal point of secret opposition to the Romans."

Joseph says, "Yes, the 'Seekers of Smooth Things'; that derogatory term for our Essene sect. Obviously, marriage had to be allowed for the priests and the descendants of David or these important lines would die out. There is already a massive amount of gold coins, collected from pilgrims, which are hidden in the buildings around here listed in the Copper Scroll. In fact, I have been made the designated gardener for one of two caves on the south edge of Qumran, which is a latrine and a hiding place for these coins."

"It was a fortunate happenstance that twelve years ago when you were chastised for your actions, the monastery lent you and Mary a small birthing room, south of here, now called the Queen's house in her honor. This room, being next to a stable where the ceremonial donkey and the oxen are housed, would symbolize that your firstborn son of the David line was firstly a man of the people rather than a king."

Chapter 4. (March 7BC<--)
Matthew's Bethlehem Story

The year was 6AD. Jesus bowed before Herod Antipas and his wife Phasaelis as they approached him.

"Congratulations, you are legitimate again," says Herod Antipas. I see that Joazar Boethus, the deposed High Priest, is here. He foolishly supported the taxation of Cyrenius. It is fitting that this symbolic birth of your Bar Mitzvah is now being held at your birthplace at the Queen's House."

Jesus says, "His opposition was nothing compared to your father, Herod the Great, whom the wise men deceived by means of a calendar error in his slaughter of the innocents."

"Even I could have been one of his executions like my half brothers: Alexander and Aristobulus. But let me introduce my wife Phasaelis, the daughter of King Aretas IV of the Nabataeans, our neighbors to the west and south." Then, beckoning to a couple dressed like an Arabian King and Queen, he continues with a smile, "Let me introduce my father-in-law King Aretas IV and his Queen Huldu of the Nabataeans. He has met you before."

Thinking quickly and remembering how that country was famous for a certain spice, Jesus says, "Could it really be that you were the wise man who brought me frankincense!"

"I am that very one. I brought you frankincense because it is the cleaning agent of the white linen garments of the Essenes of whom I believe you will be part of one day. Hillel brought you a golden book of his sayings; your grandfather Heli-Jacob brought you myrrh to use with your bride of Solomon to continue the David line."

Chapter 5a. (June 8BC<--)
The Sins of the Father

Seeing Simeon and Anna, Jesus says, "Esteemed ones, I need your help to explain why my mother has greater love for my younger brother James? Have I not attended to my mother and helped her with her tasks in the female convent? What is it that James offers her that I do not? At five years old, people are already calling him James the Just because he is legitimate and I am not?"

Anna kissed Jesus on his forehead and said to him. "A mother's love should always be equal. Do not blame yourself that you remind her of a traumatic incident concerning your conception. It was a technical violation of an Essene rule of marriage that was involved, but it caused her much shame."

Simeon explains, "Joseph and Mary were betrothed in June 8BC and betrothal means that they have been chosen to beget children, but while in this state sexual relations are disallowed. The state of marriage is allowed to be consummated between November and January when there are no holy days. This adjustment to the Essene celibacy rule was to allow for the continuation of the priestly and kingly lines. After conception, they abstain from sexual relations and must wait six years after the birth of a son before they can be married again. For a daughter, it is three years because girls are worth half a man."

Jesus doing the calculation in his head, clearly distraught, "So that is why James is seven years younger than me. I see now that his birth in September is also significant!"

"Yes, you have surmised the truth because your birthday March 7BC does show that rules were broken. The birthday of priests and kings is meant to be the special month of September."

Chapter 5b. (July 8BC<--)
Mary's Sorrow

Anna taking a deep breath to control her anger, "Mary was the most faithful to God of any woman that I have known. I am sorry to tell you, Jesus, that Joseph forced himself on her. He had no remorse, only the thought that he should have her put away to hide his sin, being as he is called a just man!"

Simeon replied, "Anna, as a prophetess and a widow of 84 years you know that the term 'just' is used for the David crown prince whether they are just or not. Further, his sin is exposed in the expression that the 'Holy Spirit came upon her' because his title is Holy Spirit at third position, like mine in second position of Gabriel. I had to work hard to prevent their expulsion from the Essene order."

Jesus exclaims, "Was Mary just coddling me, saying I was going to be great? She said you told her that I would be called the Son of the Highest and be given the throne of David, but I was just a bastard son!"

Simeon in a calming voice, "The expression 'Son of the Highest', as you know, means the position second to the High Priest who is 'God'. This was my position as 'Man' being the expression of God in human form. It will be yours one day. The third position is already yours as the descendent of David being the 'Son of Man' as the representative of the people. That you are not responsible for the sins of your father is reflected in your name Jesus, the Joshua of Moses. Your brother bears his name. The Sadducee Ananus has agreed, knowing where his power rests."

Chapter 6. (March 6AD)
Jesus, to become an acolyte under Eleazar Ananus

Jesus stood there dazed. He could not shake the revelation of the sin of his not so-called righteous father and vowed right then and there to be chaste until his marriage. He had always rejected the Essene teaching that claimed the women were the seducers and now he had greater respect for all women and even prostitutes who must live under the tyranny of men. He was now appreciating his mother's strength, especially in this day of his Bar Mitzvah when she would give him up, like a baby from her womb. His eyes watered up, but he held them back knowing that he must be brave today and forever.

Anna, sensing his pain, "Jesus, the difficult path makes you stronger. John, the son of Zechariah and Elizabeth, was born six months before you according to the rules. As the son of a Priest, his life will be easy. He is to be the 'Teacher of Righteousness' and will baptize many, but it will not be given to him on a silver platter (she was a seer); he will have to seek it in the wilderness. Remember when John's mother Elizabeth and your mother were in the wilderness from June to September to hide their pregnancy and commune with God, Elizabeth said to your mother to comfort her, 'Blessed are you among women; blessed is the fruit of your womb'."

Simeon says, "Shall I recommend you to Eleazar Ananus, the eldest son of the High Priest, so that you can become an acolyte. It is important that you reject your father's Zealot ways." "Yes, I would like that."

Simeon says "May you find redemption in Jerusalem." Anna adds, "And a worthy wife."

Chapter 7. (March 6AD)
Jesus' Bar Mitzvah

On the platform constructed next to the Queen's house, Jesus was standing next to his Mother Mary. She looked like a true David Queen wearing a band containing twelve jewels for the twelve tribes of Israel. She was the thirtieth member of the council of thirty that represented the Moon and, having the blessing of the presiding council, she was the Sun.

As Jesus looked up at her face, he could see that she was troubled as she looked over to Joazar Boethus, being like a dragon having been the head of the seven spiritual leaders, based on the seven days of the week, and in charge of the ten provinces of the Diaspora and still determined to exclude the uncircumcised, who were as numerous as the stars.

She looked over to the Sadducee Ananus, the new High Priest for assurance and then to Joseph, who was staring into the distance. With both hands, she nudged Jesus gently forward to the audience. Then she left having just enough time to return to Mird by nightfall.

Jesus begins, "I have chosen to explain the parable of the Sower and the Weeds. "The kingdom of heaven was likened to a man sowing good seed in his field..."

Chapter 8. (March 7BC<--)
Therapeuts are Shepherds

The High Priest Ananus, acting as an Essene angel says, "Theudas, I know that you are influential with Therapeuts from Egypt, who live in the wilderness of Mird herding sheep, calling this place Egypt, the place where Joseph and Mary found refuge from King Herod. As Nicodemus, I hope that you will respect the peace that I have negotiated."

Theudas answers, "As the Joshua of this tribe and I am prepared to use my skills in warfare until that foretold day when we can cross over the Jordan River into the Promised Land, but for now, I will embrace peace." (putting his arm around Jesus) "Being Joseph's brother, I welcome you, my nephew and god-son. Mother Mary, as our Miriam, participates in our religious reenactments opening the floodgates of the wadi (crossing Jordan). Congratulations, Jesus, a Joshua, on becoming a man. I pledge my fealty to you as our anointed prince."

Jesus says, "I am honored by your faith in me and I look forward to attending your services to reenact the allegories of Exodus, that are such an important connection with the Creator."

"Come on a festival day, where we devote ourselves wholly to meditation and virtue from morning through the whole night, with choruses of men and women singing psalms and hymns to God that are composed in every kind of meter and melody imaginable, almost surely putting the participant into a mystic state without alcohol."

Jesus exclaims, "These traditions are truly the model for churches of the future, but I am going to enter the monastic life now."

Chapter 9. (March 17AD)
At age 23 Jesus is accepted into Qumran.

It is Passover. Joseph and Mary find Jesus in the temple in the Essene Quarter of Jerusalem

Joseph is frustrated, saying, "Jesus, you are now 23 years old. You have been hiding in this religious cocoon too long. As my first born, it is time you take over the political details of our struggle against Rome."

Jesus answers, "My studies with Eleazar ended three years ago and I began the preliminary steps to enter the monastery, remaining outside for one year with a small hatchet and a loincloth and white surplus that they gave to me. After two more years probation, I was allowed to share the purer kind of holy water, but not yet received into the meetings of the community. Today, I hope to be judged eligible to be enrolled as an Essene!"

"Are you serious! Is this the way of a king! Spending three years burying your excrement with your own silver hatchet. I expect you to come back with me to Ein Feshkha. Dangerous events are brewing."

"It would be disrespectful to the council to not appear at my acceptance hearing."

Joseph stands up, "Mary and I will head back home and wait at Emmaus for you to join us."

Jesus did not arrive, and they walk back only to find Jesus dressed in the white robe of the Essenes. Joseph glares at him, then turns, and marches off.

Mary hesitates, then smiles, saying, "Be at peace, my son."

Chapter 10. (23AD)
Joseph is killed by Pilate leaving Mary a widow

It was not long since Jesus saw Mary again when he attended his father's funeral, having died at age 66.

Uncle Theudas goes up to Jesus, "I am so sorry about your father. I was there too, but it was chaos with Pilate having hidden soldiers in regular clothes. It was right for us to protest his use of Church funds to build the aqueduct. Spiritual thirst is greater than water."

Jesus walking over to console his mother, "He died doing what he believed in. At last, you will get some needed calm and respect as a widow."

"But I am not a widow! Being only 48, having been espoused to Joseph at the age of 18, I need two more years for widowhood. Who will care for me?"

Jesus turns saying, "Father Jonathan, why should widowhood be based on law alone? May I tell you a parable of the Widow's Mite:

Jonathan smiling, "Jesus speaks truly. I grant Mother Mary the two years."
(At the funeral were Jesus' brothers: James (22), Joses (15) Jude (8) and Simon (1).)

Chapter 11. (September 26AD)
John the Baptist becomes Pope at age 33

Herod Antipas having called John the Baptist to appear before him at Tiberius on the Sea of Galilee says, "I hear that you have established a council of 30 for the moon's cycle. That was an ingenious move to have a female (worth half a man) to represent the lunar month which is as I am told 29 1/2 days. I am concerned that this is trying to usurp my authority as the head of the Church, bequeved to me by my father Herod the Great."

"Please understand my purpose to open the Church to the common people that by being baptized and taking Nazarite vows, as in the days of Samson, that they will have a chance at salvation. My church is the wilderness of Mird."

"You mean there are others like you who wish to dress in 'camel's hair, with a leather girdle about their loins'; neither eating nor drinking; surviving on 'locusts and wild honey' in the wilderness?"

"I introduced baptism and wilderness retreats as an alternative to the Essenes to allow people to continue to live regular lives. This is not a threat to the Herodian Church as no tithes will be lost."

"All right then, you can be Pope to the riffraff, but you must stop declaring my marriage to Herodias as immoral. It may be true that her first husband is still alive, but this brother-in-law of mine, Thomas, the disinherited son of Herod, is of the type that prefers male companionship, so he does not care. He is merely the father of my step-daughter, Salome."

Chapter 12. (March 27AD)
The Rise of the Beast 666

There is no more controversial person in the New Testament than Simon Magus. The writers of the Gospels try to hide his influence in the Gospels with names like Zebedee, Cyrene, Lazarus, and 'leper'; but they could not disguise the fact that he is actually one of the twelve disciples named as Simon the Canaanite in Matthew and Mark and Simon the Zealot in Luke. Who was this disciple? All they can say from his description in the disciple list is that he was "zealous for the faith". Throughout history, he has been treated as the personification of evil, yet he was Jesus' superior, his friend, and as Magdalene's adoptive father, his father-in-law. His intellectual prowess allowed him to surpass Jonathan Ananus and be declared Pope in John the Baptist's place.
He is finally revealed in Acts 8:9 as Simon the magician! He gets in trouble with Peter under the name of Ananias and is 'killed' by Peter over money (yet shows up alive as the cardinal whom Jesus sends Paul to after his blinding!) and in Revelation he is described as an enemy, being called the beast 666, over doctrinal differences.
In the Clementines, when he is up against Peter in a series of debates, Peter was no match for him, although the author, Pope Clement I, pretends that he is. He was also an accomplished magician, a master of 'smoke and mirrors', which caused him to attract huge crowds. His most amazing feat was to appear to fly through the air. It was a malfunction of this apparatus that caused him to meet his death in Rome in the time of Nero as Peter prayed to God.

SECTION 2 (March 29AD (Jesus' 35th birthday) to Sept 30AD)

Jesus leaves the monastery of Qumran in March for Marriage to fulfill his requirement to continue the David Line and becomes embroiled in Simon's plot to depose John the Baptist, thus assembling the Twelve Disciples

Chapter 13. (March 29AD)
John refuses to baptize Jesus

Jesus waits at the River Jordan to be baptized. Philip and Andrew are observing.

Baptist sneering, "Jesus, the suffering servant of Isaiah, why do you come to be baptized by me, is it not I, that should be baptized by you?"

"Dearest Pope John, I come here in reverence."

"I have been sent to bring the repentant Jews of the Diaspora back to the fold, but not to one who flouts the laws of the Essenes and claims to be one of them."

"Your mother Elizabeth accepted my mother Mary and the High Priest Caiaphas is married to the daughter of Ananus, who accepts me as legitimate."

Jonathan intercedes, "Honorable Pope, this is meant to be a reconciliation, not a confrontation."

I will not dirty my hands with the son of a Zealot and a rapist. Jonathan, as my second, you do it!"

Jonathan dunks Jesus and says, "I baptize you in the name of the Holy Spirit."

Philip whispers, "Andrew, do you see the dove, flying! I believe that God has chosen him over John."

Andrew says, "Philip, I see it too! Even Jonathan, the son of Ananus, the tax collector, appears to choose him! He may be the hope of the Gentiles."

Andrew returns to Ein Feshkha and tells his brother Peter. Peter, Andrew, and Philip go to Jesus to ask if they can follow him and he accepts.

Chapter 14. (May 29AD)
Jonathan Ananus aligns with Jesus

Philip is with Jonathan Ananus as Jesus arrives.

Jesus says, "Nathaniel, or should I say Jonathan, I am glad you are a man of your word. Do you know what that was all about?"

Jonathan answers, "I cannot fathom his sudden antagonism to you. I had introduced him to Simon Magus a while ago and he seemed to have had an immediate dislike for him. Maybe he thinks you are conspiring with Simon to take over."

"At least, you tried your best as a Good Samaritan to get him to align with our group, 'The Way', as you have done, and not to stay with his 'Fig Tree' group that is actually ready to depose him."

Jonathan says, "I have heard that Herod Antipas is concerned that John's Restoration date of 30AD will cause riots and is considering arresting him."

"He is also foolishly still angering Antipas and Herodias in condemning their illegitimate marriage."

Philip says, "Does the dove that I saw coming down from Heaven when you were baptized mean you are the 'Son of God'?"

Jesus says, "Did a special dove greet me! It would represent the Holy Spirit, which was my father Joseph's position. Technically, I am not 'Son of God', but 'Son of Man'. 'Man' is the 'Gabriel' as the image and likeness of God in Man. It was our hope that John would be the 'Michael' as Pope, and Father Jonathan would be the 'Gabriel' as his second and that I would be the 'Sariel-Raphael' as the Holy Spirit."

Chapter 15. (June 29AD)
Aligning with Simon Magus

Jesus is walking to Qumran from Ein Feshkha, when Simon Magus overtakes him, saying, "Please Sir, can you cleanse me. The Jews have shunned me; I am a leper now."

Jesus touches his shoulder smiling "Be cleansed, Simon; but tell me how do I get the devil off my back as they are saying I teach from Beelzebub?"

"I would heal you also, but can the devil heal the devil? Alas, that is just another name they have given me like Canaanite and Zealot. It is more fitting to name Judas the Sicarii after that garbage fly."

Jesus says, "I have already swatted him away from Magdalene."

"My consort Helena also has many names like the Syrophoenician and, since she was a priestess in the Temple of Artemis, they also call her a prostitute because many of these professionals work the temples illegally. She will always be Helena to me for her beauty that can launch a 1000 ships. I believe that the more names and personas that one can master, the more influence one has."

"Yes, A magician must always be a master of disguises."

"Jesus, it was good to see you, but I must hurry along to meet Herod Antipas in Hyrcania about John the Baptist. Helena can tell you more."

Chapter 16. (September 29AD)
A Secret Meeting with Helena by the Well

Helena finds Jesus at Jacob's well.

Jesus asks, "The disciples have gone away; Helena, would you give me a drink?"

Helena pretends to be affronted, "How do you, being a Jew, ask a drink from me, being a Samaritan woman? Jews have no dealings with Samaritans!"

"Would you not give me a drop of water in exchange for 'living water'?"

Helena replies, "Is this well of your ancestor Jacob deep enough to sustain you? Is this 'living water' more powerful than the waters of the Jordan River?"

"I suspect it is your husband who asks."

"I am merely the consort of Simon Magus. I can ask for myself and my question is, 'Will the anointed one come soon'?"

Jesus replies, "I do believe, as in Isaiah (61:1), that 'the Holy Spirit is upon me because the Lord has anointed me to bring the gospel to the afflicted'. One day I will establish a new Jerusalem to supersede Mount Gerizim and Mount Zion."

Helena says, "That day will be sooner than you think. We rejoice that you will accept that role with us."
She runs off leaving her water jar.

Helena's Dance
Blessed are the meek, for they shall inherit the earth* Blessed are the peacemakers, for they shall be called the children of god* Blessed are the merciful, for they shall obtain mercy* Blessed are the pure of heart, for they shall see god* "Blessed are they who are persecuted for righteousness' sake for theirs is the kingdom of heaven* Blessed are they who hunger and thirst after righteousness, for they shall be filed* Blessed are they who mourn, for they shall be comforted* "Blessed are the poor in spirit for theirs is the kingdom of heaven"

Chapter 17. (March 30AD)
The Overthrow John the Baptist by Simon Magus and Helena

There the is a great hall with spectators which includes Antipas Herod, Herodias, and Salome (age 12) on thrones watching Simon Magus (age 32) performing a magic act. He stands inside a circle of flame that is lit with saltpeter. The smoke fills the air and obscures him.
When the smoke clears, and they see him standing rigidly like a pillar, shouting, "I am Moses. I am the Standing One. I am the Pillar of Fire. I remain unharmed! Now, may I present the dancer from the Temple of Artemis who is Luna, the 30th person of John the Baptist's council and the teacher of Salome."

The spectators are cheering as Helena (age 42), still the most beautiful dancer of the temple of Artemis, starts to dance to music played by oud and a flute. Her dance moves from point to point on a circle of seven equal divisions clockwise starting at 12 o'clock, and within each point on the circle, she twirls around saying a phrase from the Beatitudes.

The dance is over. Antipas Herod announces, "My daughter Salome is becoming a woman today. I have promised her whatever she wants if her teacher's dance pleases me." Salome answers, having been coached by her mother, "The head of John the Baptist on a platter." The audience gasps.

Chapter 18. (March 30AD)
Peter and Andrew, Fishers of Men, and Philip

Jesus appears at Mazin ('Capernaum') on the Dead Sea (6 hr from Qumran-shorter by boat). Peter and Andrew are baptizing Gentiles in the salt water by lifting them up onto the boats with a net."

Jesus says, "My father brought me up to build churches, so I am a carpenter, other missionaries who travel are tentmakers, but you are true 'fishers of men'."

Andrew says, "As freedmen and kinsmen, I from the household of the King of Cappadocia and Peter from the mother of Agrippa, we feel that it is our duty to reach out to Gentile believers."

Jesus reminiscing, "When I was a child in Rome on Tiber Island, my grandfather Heli would tell me tales of how he established this method there as a reenactment of Noah saving the Gentiles from the sea, having pulled them up into his ark."

Peter adds, "Still I think Gentiles should be allowed baptism in clear water later after proper teaching, so that I, Andrew, and Philip can take an active part in your inner circle."

Jesus says, "A good idea. I plan to fix that soon."

Peter says, "You are our Teacher."

"Peter you indicated that your mother-in-law Glaphyra is wanting Confession. Shall we leave for Mird in the morning with your wife to absolve our Mother Superior from sin?"
"Thank you, she is in distress."

Chapter 19. (April 30AD)
Absolution of Peter's mother-in-law

Peter and his wife meet Jesus at Ein Feshkha to begin the 8-hour walk to Mird where the convent is located.

Jesus asks, "Peter, I would like to know how you met your wife and how you became part of my grandfather's mission to the Diaspora."

Peter replies, "Having been made a freedman of Agrippa's mother Bernice, I managed some of her funds at the Herodian court to care for Glaphyra's daughter, who was conceived when Herod's son Alexander was still alive. Her father's kingdom is located in Cappadocia where my brother Andrew was also a freedman. Both Andrew and I were recruited by your grandfather Heli."

Peter's wife says, "We had a lavish wedding attended by my grandfather Archelaus the King of Cappadocia. Mark Antony gave him the kingship through the wiles of my great-grandmother, Glaphyra, and he was a good friend of Herod the Great."

They arrive and Jesus says, "Glaphyra are you ready to confess your sins before God?"

Glaphyra says, "I confess my sins of having many affairs with such men as Juba and Archelaus, the deposed ruler of Judea. From my vanity, I fell into the ways of my grandmother, but since then I have served faithfully as the headmistress of the Asher convent."

Jesus says, "Your good works have absolved you. You are free to turn over the leadership to Helena, who will be the new Martha."

Chapter 20. (May 30AD)
The twins James and John of Royal Lineage

At Ein Feshkha Jesus meets with James and John. He says "Father Jonathan told me you have forsaken Simon Magus, your step-father and nephew, and are influenced by Jonathan Ananus' younger brother Zacchaeus-Ananus. Have you changed then from 'Sons of Lightning' to 'Sons of Thunder'?"

Niceta answers, "Sons of Father Jonathan perhaps, but wishing to be 'Sons of the Messiah'!"

"That prophecy is yet to be tested, but meanwhile I am honored to welcome the 'Sons of Caesar' as disciples. I hear tell you have an amazing story of how you got here?"

Niceta answers,"We were born as illegitimate twin sons, thus banished from Rome by sea, but were shipwrecked and captured by pirates. Our real parents are Julia, the daughter of Augustus and Jullus Antonius, son of Mark Antony and Fulvia. Our real names were Faustus and Faustinianus, but the pirates named us Niceta and Aquila. Julia had been exiled to the island of Pandateria and Jullus was convicted of treason and had to commit suicide."

Aquila adds, "It was good fortune that Julia was able to alert our step-mother Helena so that she could purchase us at the slave market. When Simon rescued her from prostitution at the Temple of Artemis, he also adopted us, being related to us as the son of our father's older legitimate son, Lucius Antonius."

Jesus says, "Yes, an amazing story! One could say you were bound by fate and blood, Philip can instruct you on your preparation for baptism as James and John."

Chapter 21. (June 30AD)
The Centurion's Servant (John Mark - Bartholomew is recruited)

Agrippa, the grandson Herod the Great, who executed his father Aristobulus, calls out, "Hello, Jesus."

Jesus answers, "Greetings Agrippa. Are you enjoying your position as magistrate of Tiberias that your uncle Herod Antipas and his wife Herodias gave to you?"

"No, it is boring. I miss my time when I was friends with Drusus, the emperor Tiberius's son. My mother Bernice had a friendship with Antonia, the wife of Drusus the Great and encouraged me to advance myself, but I incurred huge debts from my time in Rome. I have sought you out because you asked if my charioteer, Eutychus, could be made a freedman to assist you as a scribe for the journal you are keeping."

"I appreciate that. I have been realizing that many of my followers are freedmen. I am already indebted to your late mother Bernice for making Peter a freedman."

Agrippa says, "Interesting that a nobleman-centurion like me, can make a man to be free under Roman law, in the same way that you, the servant of God, can make a man free from sin under God's law."
"Imagine, when you are king, you could convert many. I intend to baptize him as John Mark."

"First, I must get back to Rome. I need a loan from Peter of my mother's inheritance and also Eutychus as my charioteer until my return."

"Peter was saying you defrauded him previously."
"He would say that; I will speak to Titus."

Chapter 22. (June 30AD)
Gadarenes demonic and the swine
(Theudas is recruited)

Jesus crosses the Dead Sea from Capernaum (Mazin) to Gadara (Macherus) by boat.

Jesus says, "Theudas, Nicodemus, the Conquering One! I hear that you are considering reverting to the time when you were the Prodigal Son, befriending the Roman women. Beware of this or you will join this graveyard of heroes like John the Baptist."

Theudas says, "The ineffectiveness of the Zealot struggle discourages me. The people here have become complacent. They might as well be pork-eaters as they have accepted Roman rules. If the people forget the laws of God, He will not let us cross the river Jordan."

"Perhaps it is time to put aside your sword and be baptized with the Holy Spirit."

"Why would that make a difference? Spirit is invisible."

Jesus answers, "I understand that you want change, but change does not come from the earthly plane, but from the Spiritual plane. Baptism allows you to be born again from Spirit."

"Does this Spirit have a womb?"

"Perhaps all military leaders like you are pragmatic. I can only tell you, dear Uncle, 'What is born of flesh is flesh, what is born of Spirit is Spirit'."

Chapter 23. (September 30AD)
Thomas the Twin, the disinherited Esau

Jesus had walked from Ein Feshkha to Mird to meet with Judas. When he arrived he saw Thomas and says, "Good afternoon, red-haired Thomas Didymus. I was thinking how everything would have been different if you had inherited Judea instead of your half-brother Archelaus. You would have been a kind and fair-minded Herod. If Marriamme, your mother, had not been aware of the poison plot to kill Herod the Great, then you would not have been cheated of your birthright like Esau by Jacob."

Thomas replies, "I do not think of that anymore. It is fulfilling to occupy the king position of the Eastern wing of the Church. There I can visit Persia and India and discover the tools of the spiritual kingdom, such as the 'Hymn of the Pearl'. Let me recite some of it to you." "Yes gladly." They sit down on the grass.

Chapter 24. (September 30AD)
Judas Sicarii (Iscariot) the Tester

Jesus is at Mird and says to Judas, "I am here to fulfill my Nazarite vow to prepare for marriage."

Judas says, "It is my job to make sure that the Essene rules are followed and, as Satan, I will test you for your fitness for marriage."

Judas begins his instruction, "I trust that you will not make the error of your father of mistaking betrothal for marriage. Are you clear about it?"

"Yes, but what I am not clear about is whether I am allowed to kiss Magdalene on the mouth in public."

"Sounds like your mind is already in the gutter. It is not be done in public."

"I see that as unreasonable, as I kiss the disciples in that manner, but as you wish."

"Are you prepared to spend the marriage requirement of forty days in the wilderness without bread to sustain you, medicines to heal you, and others to minister unto you?"

"I will live on manna as Moses did, and, if necessary, apply the healing potions of the Therapeuts, and entrust my life to God."

"You will do well then. I would be glad to have you with me when I am the Pope."

"Sorry, but I have already made my vows to my superiors."

Chapter 25. (October 30AD)
The Tax Collectors complete the Twelve

Seeing Jesus outside of Qumran where the money changers set up shop, Father Jonathan calls to Jesus, "Wait, let me speak with you."

He takes Jesus aside, "The money changers are asking me to intervene with you about your desire to overturn their tables. (Matt 21:12) They would like me to explain to you that they are merely allowing pilgrims to exchange their currencies, such as Tyrian shekels to Roman shekels for the upkeep of Qumran and the Temple in Jerusalem."

Jesus answers, "This whole concept of paying money for a Temple from which my followers are excluded enrages me. I once sarcastically suggested that Peter catch a fish that had a four-drachma coin in its mouth that would be enough to pay the temple tax for two, (Matt 17:27) but my initiate fishes are not that rich."

"I understand where you are coming from as I myself and my younger brothers Matthew and Zacchaeus are derided as 'tax-collectors' just because we collect the tithes. You have said rightly, 'Render to Caesar the things that are Caesar's, and to God, the things that are God's.' (Mark 12:17) It is a necessary evil."

"All right, I promise to control my rage."

"Let me invite you to share the sacrament with us sinners: tax collectors and publicans. In discussion, we can explain to you why us Sadducees do not believe in the after-life. I and Matthew are at your service."

Chapter 26. (October 30AD)
The Twelve Disciples

At Mird, Jesus designates the twelve disciples saying, "In the tradition of the Hebrew-Essene faith and after much deliberation, we have identified twelve trusted members of our Church that is called 'The Way'. These twelve are divided into two groups of six and within the six, two groups of three which follow the Essene principle of 'Michael', 'Gabriel', 'Sariel'. I have been given the leadership of one of the groups of six which is made up of the Diaspora and the Gentiles, who have traditionally reported to my grandfather Heli. My two leaders are Peter and John Mark.
The other group of six are Pharisees and Sadducees under the direction of the High Priest and King or Tetrarch. Their two leaders are Simon Magus and Jonathan Ananus as 'Michael' and 'Gabriel' who are superior to me as 'Sariel/Raphael'. May God sanctify this union and lead us to a peaceful Restoration."

"To my group of six, I charge you: Do not get any gold or silver or copper to take with you in your belts: no bag for the journey or extra shirt or sandals or a staff, for the worker is worth his keep. Whatever town or village you enter, search there for some worthy person and stay at their house until you leave. As you enter the home, give it your greeting. If the home is deserving, let your peace rest on it; if it is not, let your peace return to you. If anyone will not welcome you or listen to your words, leave that home or town and shake the dust off your feet."
"I am sending you out like sheep among wolves. Therefore be as shrewd as snakes and as innocent as doves. Be on your guard; you will be handed over to the local councils and be flogged in the synagogues. On my account, you will be brought before governors and kings as witnesses to them and to the Gentiles. But when they arrest you, do not worry about what to say or how to say it. At that time you will be given what to say, for it will not be you speaking, but the Spirit of your Father speaking through you." (Matt 10:9-20)

SECTION 3 (29AD to 30AD)
The Marriage of Jesus and Mary Magdalene

Chapter 27. (June 29AD)
The Mother of Mary Magdalene makes a request of Jesus

Jesus visits the convent at Mird where Magdalene is cloistered. Her mother Helena touches his garment.

Jesus says, "Who is touching my garment?"

Helena says, "Yes, it is I because I am very worried. I was shocked, when you sent out your six disciples and you told them to avoid the Samaritans, for, as you know, Magdalene, my natural daughter, is a Samaritan."

"Mother Superior, you know that some accept the Samaritans as Jews and some do not. I was just trying to limit the scope of the mission."

"Yes, but when you divide the loaves at the holy table and distribute them to the Jewish elders and pilgrims, even the dogs get to eat the crumbs that fall from the table."

"You are astute as always Helena. You are making me aware of the impending scorn of Pharisees and Scribes who will say, 'It is a marriage of illegitimates.' I have been meaning to expand the mission of Peter and Andrew to the Gentiles and I must do so without delay."

"Thank you, my future son-in-law, You are truly a man of compassion and a progressive leader of the Essene poor."

Chapter 28. (August 29AD)
The Bat Mitzvah of Mary Magdalene

Outside of the convent, Jesus says, "Judas, where is Magdalene? She has not come out."

Judas says, "Did Helena defile you just now. You know she had an issue of blood for over twelve years. At twelve Magdalene should have had her Bat Mitzvah and she is too old now to be blessed, so by Essene standards she is infertile for motherhood."

Jesus replies, "As I have said before, 'get you behind me Satan'. It is laughable that you consider a woman as being defiled just because she is capable of menstruating, for such is a nun and a virgin. You can be assured that she is not on her period today or she would have been forbidden to touch me. After her betrothal, Magdalene will be free of your meddling."

Jesus goes inside the convent with Peter, James, and John; Magdalene is sobbing. "Judas says I am too old and, not a Jew, and I might as well be dead."

Jesus says to Magdalene, "Young maiden, although you are now age 26, next week shall be your Bat Mitzvah. Before my disciples, I will declare your entry from girl to woman as a true member of the Tribe of Asher. It will not be a sorrowful day, but a celebration of the life-giving force that was granted to Eve. In March we will be betrothed."

Drying her tears and blushing, "You have made me young again. I pray that our marriage will be fruitful."

Chapter 29. (March 30AD)
First Miracle of Water into Wine: Betrothal of Jesus & Mary Magdalene

It is March 30AD. All are seated at the Common Table. Joses, son three, begins pouring from a large jug into his mother's silver wine goblet.

Mother Mary exclaims, "This is just water! This is a terrible mistake, have we forgotten to order the wine?"

"Joses, continue pouring," Jesus says, "Wait until they are all filled ... Now before you are goblets containing fresh water from the huge limestone jugs that are normally used for baptism ... no one drinks until we say a prayer to God ... bow your heads and close your eyes." As Father Jonathan gives a long prayer ending with "May God find this day acceptable to Him", Simon switches the goblets.

They open their eyes astonished to see that the water has turned to wine.

Peter shouts, "A miracle! Let us toast the bride!"

Helena, tasting it, says, "But the bad wine is usually served last." They laugh.

Jesus says, "From today all baptized Gentiles and women will be welcomed at the Common Table."

Father Jonathan joins the hands of Jesus and Magdalene together, says "Jesus and Mary, you are now betrothed."

Chapter 30. (October 30AD) The Sins of the Mother

Jesus had returned tired and hungry from spending forty days and nights in the wilderness of Mird to prepare for his marriage bed.

Certain Pharisees are pointing to Helena, saying "We denounce you as a prostitute." They pick up stones.

Helena says, "You accuse me wrongly. I served as a virgin at the Temple of Artemis. Although the ignorant believe these temples to be brothels, they are respected by the Emperor. If you have an issue with me you should speak to him."

"Well said!" Jesus helps her up, "This woman has been baptized and cleared of all sin. Who of you would like to give me a written accusation against her that I can forward to Tiberius?"

One of the Pharisees shouts as he leaves, "Her daughter, Mary Magdalene, is also a whore like her."

Jesus answers, "The sins of the fathers and the mothers are not passed to the child. Our Church baptizes and forgives all sin."

Jesus comforting Helena who is shaken, "It seems that people are so fast to see the bad and never the good."

Chapter 31. (October 30AD)
The Marriage - Song of Solomon

Pope Magus is seated at the table and is joined by Jesus. Magdalene knells and washes Jesus' feet and takes out the myrrh ointment from an alabaster box and rubs it on his feet with her head scarf as her tears fall on his feet also.

Gently pulling her up, Jesus says, "Mary, do not cry. Those people, who were going to stone your mother and called you a whore are just self-righteous sinners. You and your mother are without sin." He kisses her on the lips.

Pope Simon says, "What are we to do about her dowry? Being a daughter of the Asher convent, she has retained her money when she joined."

"Skillful use of sin! There you are using those parables again. It seems that the only sin here is the wasting of the expensive myrrh on you."

Jesus says, "That sounds like something that Judas would say. I am glad he is not here."

Simon begins the ceremony, "Arise and be joined together in marriage. Jesus, you have already kissed the bride; now depart with her to the Garden of Solomon."

SECTION 4 (September 30AD to December 32AD)
Miracles are Metaphors

Chapter 32. (September 30AD)
Father Ananus, a paralytic, let down through the roof of the Church

The service begins and the roof is slid open to the sky. Jesus is on the raised floor (stage right) explaining the parable of the Great Banquet, as a pulley system lowers Father Jonathan to the center of the stage in his palanquin.

(Jesus, helping Jonathan, whispers "Take up your bed and walk." Jonathan gives him a scolding look.)

Jesus explains, "Since those that were called first did not show up, the King invited all seekers of the truth:

1. The 'poor', being the members of the Essenes order,
2. the 'maimed', being the uncircumcised, like females, in the sense of being bereft of the sacred cutting,
3. the 'lame', being a common term for the Nazarite when fasting on retreat,
4. the 'blind', being the initiates, having not yet learned the true path
5. and, the last group, being pilgrims, like you, who bring offerings for the table in exchange for teaching."

Jonathan says praises to God and ends with "Amen"

Chapter 33. (March 31AD)
Jesus Commands the Sea and Walks on Water

Before dawn Jesus goes with Peter and Andrew by boat from Ein Feshkha to Mazin (6 kilometers south of Qumran on the Dead Sea), where Peter and Andrew are the 'fishers of men'. A storm comes up.

Peter says, "The prophecy of John the Baptist has failed. We will all die!"

Jesus answers, "Our Restoration is in 33AD, 30AD is long past. Trust me, this is just the weather."

It is early morning and a great fog arises as they disembark to prepare for the Baptism of the Gentiles. Jesus says goodbye. They row out and start fishing out the Gentiles, expecting Father Jonathan who would walk out on the jetty to bless them. Meanwhile, Jesus has changed into a white robe and walks out on the jetty.

Andrew says, "Look, I see a figure, white as a ghost, walking towards us on the water. Jesus is that you?"

Jesus replies, "Yes, it is I. I am coming to bless the initiates. Peter, would you like to do the honors?"

Peter says, "You are supposed to be Jonathan." Flustered he falls into the sea.

Jesus laughs, "Priesthood is not based on heredity. If you had faith, you could walk on water."

Chapter 34. (March 31AD)
Impotent Man (James brother of Jesus) at the Pool of Bethesda

Jesus says, "James, my brother, why are you sitting in a palanquin next to the pool of Bethesda?"

James replies, "I must keep my body holy by using my palanquin, as Father Jonathan does, to keep me from contamination of the Gentiles. It is 38 years since John the Baptist's birthday in 8BC and the Restoration is still imminent."

Jesus says "When I was in Nain you pretended that you were the only son of our mother. Your dogmatic belief that you are the only legitimate son, prevented you from joining me, even though you could have life in the Church. Now with John the Baptist gone last year, his failed predictions leave you literally with no leg to stand on. How long will straddle the space between John's ghost and me? I bid you to accept a lesser role as my crown prince and be healed. Arise take up your bed and walk!"

"It is the Sabbath, I am not allowed to lift it."

"Your stubbornness has made you impotent."

Chapter 35a (21BC<-- to March 32AD)
The Mission: Parable of the Sower

Jesus speaks to his followers who are reclining in the green grass, "Lo, the sower went forth to sow ... He who has ears to hear, let him hear ...
You are all part of the Way that was inspired by the Essenes and now includes Jews and Gentiles. I myself traveled to Rome when I was a boy of seven years in the misassigned Year One of our Lord with Mary and Joseph and my younger brother James. Many of you will be called to be sowers to the Diaspora, but first, you must learn the history of the Word which is the Seed and the three impediments to its growth:

1. The Essene angels showed us the true Way and warned us of the Age of Wrath that would proceed the Restoration, but they excluded the Diaspora and 'devoured the Word';
2. John the Baptist, who made the Word accessible to many by baptism, sadly was too elitist with his Zadok heredity, ignoring the Gentiles and angering many. 'The Word withered at his death';
3. "The Sadducee priests, whom you despise as tax collectors, and the Pharisees who teach merely the literal Jewish customs and regulations of Moses, 'choked the Word'."

"Yet, I now teach you to know of pure 'agapé' love, that will open your hearts to the 'Word' and show you the way to the Kingdom of God. If you still hunger for the 'Word', enroll with my disciples James and John."

Chapter 35b. (March 32AD)
The Mission: Feeding of the Five and Four Thousand

A huge crowd rushes towards James and John, as Andrew calls out, "Married men and women go to John who will distribute the five barley loaves."
Peter calls out, "The unmarried go to James who will distribute the four barley loaves."

Philip calls out to Titus, "So glad you have come. Jesus has promoted you as Fish 2 as the head of Ham representing the Ethiopians and Egyptians." The other two sons of Noah are me as Shem representing the Arabians and John Mark, as Japheth representing the Greeks and Romans."

After crowds are gone, Peter asks Jesus, "Why are there 4,000 for James and 5,000 for John?"

John says, "My wife, Priscilla will help me to head this larger group, once a month."
James says, "My group of celibates seem dedicated."
Jesus says, "An exciting day for the Diaspora!"

Chapter 36. (October 32AD)
Transfiguration of Jesus

On the Day of Atonement, Peter, James, and John are seated in the village pews. Father Jonathan and Theudas are on the top floor wondering why Jesus is not there. Suddenly, the roof opens, blinding the congregation as Jesus is lowered onto the stage. The congregation gasps when they see Jesus in the white vestments of the High Priest.

Jesus speaks in a loud voice, "Today is the Day of Atonement, if anyone does thirst, let him come unto me and drink; he who is believing in me, according to Zechariah (14:8.9), can receive the 'living water of the One God.' David (Psalm 110) says 'The Lord shall send forth from Zion my mighty scepter and I shall rule as a priest forever in the order of Melchizedek'."

The congregation shocked and confused, "This is blasphemy. What gives Jesus the right to represent 'The Glory' and usurp Father Jonathan? Jesus is merely the Christ, representing 'the Kingdom'."

Theudas trying to calm them, "'The Glory' does not have to be a priest; when I act as Moses, I can be 'the Glory'."

Peter comes up to the raised floor saying, "Let us set up three booths for the Moses, Elijah, and Christ."

Father Jonathan correcting him, "Peter get back to your studies. it is not Tabernacles!"
Jonathan begins to spread a cloud of incense telling the congregation, "Quiet down. This is the House of God. Jesus is my son; forgive his transgression."

Chapter 37. (November 32AD)
Healing the Dumb and Deaf man, Blind man, and an Epileptic

Jesus' brother, Joses, says to Jesus, "Your brother, James, is confusing our followers by insisting that Gentiles must be circumcised. He is colluding with the High Priest Caiaphas and claiming that his word is superior to yours because he was born legitimate."

Jesus says, "James has tried my patience too long. I need to replace him as my crown prince. You are the next in line after James. Would you be my ear to speak for me as my crown prince?"

"How can you make a deaf man like me to hear or a dumb man like me to speak?"

"I could spit on my hands, touch your tongue and ears and say the magic word, 'Ephphasa', if you would like." Joses laughs, "No, that is fine; I accept."

"You are now age 24, being born in 8AD, and thus eligible to be a pre-initiate in the Essene Monastery and technically of the class defined as 'blind'. Your blindness will be cured by entering the monastery and washing in the cistern."

Just then, Zacchaeus falls out of a sycamore tree and gets up staggering like an epileptic. Jesus helping to steady him, "Are you all right?" "I am fine. I have been meaning to ask you if would be my teacher?"

Jesus says, "Of course you can, Ananas, youngest son of High Priest Ananus." Then, while helping him to brush the dirt off his robe, Jesus adds, "You are after all already a priest of the people."

Chapter 38a. (December 32AD)
The Excommunication of Simon as Lazarus

Magdalene and Jesus are in their nuptials in bed at Ein Feshkha. Mary is rubbing myrrh over Jesus' naked body.

Helena is shouting from outside, "You must save Simon right now, he is as good as dead." Jesus quickly puts on his robe and comes to the door.

Helena, Simon Magus' consort, being 'Martha' in charge of the 'Marys', is in tears as she stands there. "I saw them roll the round stone, closing the priest's cave (#4), south of the monastery. True it is just an excommunication, but he could suffocate."

Magdalene appears and joins them at the door looking at Jesus lovingly, "What will you do, we all love him?"

"I am sorry Helena, my hands are tied, I do not have a high enough level to remove his excommunication; I must wait to see if Father Jonathan acts. This is a delicate situation. Caiaphas is out for blood, but I promise you I will not let him die."

"Thank you, Jesus, I apologize for the interruption."

Chapter 38b. December 32AD
Removing the Excommunication of Simon as Lazarus

On the morning of the fourth day, Mary jumps out of bed saying to Jesus, "If you won't do anything. I am going to the Cave to roll away the stone myself."

Jesus replies, "Mary, you do you want my head to be delivered to you on a platter? I am going today."

Mary kneels down at the edge of the bed crying, "I am sorry, my Teacher. I could not live without you."

Below the cave crowds have gathered. One asks, "How can a body that has been dead for four days be raised?" Another says, "They say he brought back his brother to life at Nain and Jarius' daughter, but they were only dead for less than a day."

Jesus approaches the cave, a voice inside in a muffled groan says, "Jesus, you're late!" The people look around wondering who said this.

With tears in his eyes, Jesus rolls the stone back, saying in a loud voice, "Arise, my dear friend, you are raised from excommunication. I had hoped that Jonathan would release you, and now I will be a dead man, too."
Simon appears looking like a corpse.

Martha kisses Simon, saying, "Thank God you are alive, but you stink to the high heaven."

The crowds cheer as he is helped down the hill.

SECTION 5 (March 33AD)
Month before the Last Supper

Chapter 39. (February 33AD)
Upon the rock of Peter; James and John in Glory

Jesus asks the disciples, "Who do you think I am?"

Peter says, "You are the Christ, the anointed one of David, the Son of the Living God thus the Messiah of Israel under the Father, the Messiah of Aaron."

Jesus says, "Rightly spoken. You are Petros, and upon this 'petra'; I will build my Church."

The disciples begin to argue among themselves, being envious of Peter.

Helena asks, "Since you have promoted Peter, can my step-sons James and John sit on your right hand and left hand, to sit in your glory?"

Jesus says, "You are all confused. I only used a 'Janus Parallelism':

"I also used the double meaning of 'petra'. My meaning is that my Church would be built on a firm foundation. It is not to be one person, for all my disciples share equally in it."

Peter says, "So I am your rock then!"

Jesus is frustrated, "So be it."

Chapter 40. (March 33AD)
Judas and the 30 pieces of silver

At the Sanhedrin, Caiaphas speaks, "Clearly Jesus has convicted himself by aiding Simon Magus. Now we have two that would be better off dead. Maybe we can get Pilate to crucify them as enemies of Rome."

Nicodemus stands up to leave, "Pilate will never come to Qumran. It is absurd!" and turning, "Joseph of Arimathea are you following me?" James stays.

Judas Iscariot enters and speaks, "On Thursday, Jesus and Simon will be at Qumran, the purer Jerusalem-in-exile for the Sacred Supper. It is a day early for Passover because Jesus intends to go to monastery on the next day and also less risk of being found out. I can leave the Sacred Super early and alert the temple guards and lead them to Jesus and Simon. At midnight they will be in the Garden of Gethsemane where they can be arrested and tried by your Council before dawn on the day of Passover, ready to be tried by Pilate."

Caiaphas says, "Yes, we could entice Pilate by offering him Simon and pretend to offer Nicodemus (who is really Theudas Barabbas) who are wanted by Pilate having been responsible for the recent riot that resulted in Roman deaths. Then we could trade Jesus for Barabbas. If Pilate leaves at morning light by horseback, he can be at Qumran by morning."

Judas says, "I do not ask for a reward of treasure, just to have John the Baptist's position as the silver moon's cycle of 30 members."
"It is yours."

Chapter 41. (March 33AD)
Jesus rides a donkey into Jerusalem

Agrippa stopping Jesus at the Queen's house, says, "As you know I intend to be King over the kingdom of Herod the Great. I have been advised that in 1st & 2nd Kings, David had his son Solomon ride on a donkey up to Jerusalem. I want to reenact that pageant in hopes to further my goal. It is the Qumran followers that I need to impress."

Jesus says, "I have no desire to be a king such as David, my subjects are of the Spirit, not the earth."

"You can have their Spirits, but it is their adulation that I seek. You should be glad that I am willing to share it with you, I have procured a young donkey colt for you to ride with me."

"I am sorry, but I must refuse."

Agrippa says, "You need to take this as a command or perhaps you should ask John the Baptist's head about the power of my command."

"So you were responsible for his death!"

Agrippa mounts the donkey and Jesus the colt. As they ride, the people throw palm leaves and cloaks in their path. When they dismount, Jesus disappears into the crowd.

Chapter 42. (March 33AD)
Mary Magdalene announces their child

At the house of Simon (Lazarus), Helena (Martha), and Jesus are seated. Magdalene stands in front of Jesus, saying "Remember the second time we tried for a child in November 31AD when Helena said that I should be helping out rather than sulking and now it is three months from last December and this was the last time that it will be allowed."

Magdalene kneels at Jesus' feet and begins to wash his feet and anoint them with spikenard from an alabaster jar using her head scarf.

Then after a time, she looks up to Jesus, saying, "Are you surprised yet?"

Jesus says, "Oh Holy God, you are carrying our child, aren't you!"

"Yes, my Teacher." She stands exposing her belly and Jesus kisses her belly, saying, "Hello, my little Jesus."

Judas mutters, "What a waste of precious ointment."

SECTION 6 (8AM to 10PM Thursday, April 2, 33AD)
The Last Supper (Sacrament 8PM to 9PM)

The imagined Heavenly Man on the vestry floor

The upper room of the Last Supper (101) at Qumran was in the north area of the vestry, it was raised from the lower section (102) at the step at row 13. Laid out on the floor was an imagined Heavenly Man/Woman complete with eyes, ears, breast/chest, with belly (womb) and stones (testicles). It was numbered in rows starting at the bottom of row 18 called the Sea where there was a door then up to row 13 where there was a step called the Earth up to a raised area. Each square is a cubit (the length of an arm: 1.5 ft). The Table was assembled in two rows 8 and 9. There were six seats on each side: the lower side (Row 10); the upper side (row 7; row 6: the two leaders: Simon & Jonathan; row 5: (Herod King if present, supposedly like God): Herod the Great; the tetrarchs: Archelaus, Antipas, & Philip; Herod Agrippa I&II.) The upper floor, held up by two pillars would be where leaders would stand on row 7 & 6 & 5, but for purposes of the Holy Supper, they used the lower floor.

Chapter 43a (Thursday, April 2, 33AD)
Finding the location

The raised north floor area of the vestry (101) is the what was used
for the Last Supper.

Jesus says to twins James and John, "This being our last Passover together before I enter the monastery, we should all spend it together. We need to do it in secret because Caiaphas will be looking to arrest Simon and me and, obviously, we cannot invite Herod Antipas to be in the King position or it will be John the Baptist all over again."

John Aquila asks, "Will Simon be there?"
"Yes, he told me he would meet us in disguise as the man with a water jar (Aquarius: position 11 in the disciples list). Since Simon is only an initiate having been excommunicated as Lazarus, I will be taking his position and Joses will take my position as crown prince. Ever since the Pool of Bethesda, I have distrusted my unjust brother James."

James Niceta says, "I will check, but the vestry area at Qumran should be available on our Passover since it will be the day before the Pharisees."
The 13 are welcomed in by the man with a water jar.

Normal Holy Table seating (pillars cause guest to move to arrow positions. Guests: Joses, Jesus' crown prince & Thomas, honorary King)

Chapter 43b. (Thursday, April 2, 33AD 6PM)
Washing the feet of the disciples

The Holy Table has been prepared. Jesus and the disciples are sitting in the raised section of the vestry.

Jesus says, "In preparing for the promised Restoration, I will act as Moses who spoke to the 'I am', Yahweh, in the burning bush. I affirm to you my disciples, the sent ones, that you also have received this promise from 'I am' through me."

Jesus takes off his robe, and in his loincloth, he takes a towel and a basin of water and begins to wash the disciple's feet.

Peter says, "It is I who should be washing your feet."

Jesus says, "You are misunderstanding my lesson that by washing your feet, I am demonstrating that in this new world to come, there will be no servants or masters because all will be equal."

Peter says, "Then wash also my hands and head."

The other disciples move their chairs closer to be washed.

Holy Table seating due to the excommunication of Simon Magus; Jesus takes Simon's place; Simon is to his right as a guest; Joses, crown prince, takes Jesus' seat (Jesus is son of Jonathan)

Chapter 43c. (Thursday, April 2, 33AD 8PM)
The Sacrament; Judas leaves

Thursday (Day before Good Friday, the Day of Preparation) April 2, 33AD 8 PM. Having taken their seats, Jesus said to them:

Jesus and Father Jonathan each break off 1/6 of his half loaf as Jesus says, "I am the bread of the life so that he who is coming unto me may not hunger and my blood in the wine is so you will not thirst and to have eternal life in the Resurrection and now I beside-give the rest of the loaf to Judas and my cup to distribute to the right of him." Judas takes his 1/6, dips it in the cup, and passes it to Theudas, then abruptly leaves. All are astonished.
Jesus says, "Let us bring this ceremony to a conclusion with all haste." Theudas, who has temporarily moved over to Judas' seat as Jesus' assistant, reaches across to Peter who gives to James and John, who walks around to Simon. Father Jonathan completes his side, to Joses, who gives to Matthew, who reaches across to John Mark, who gives to Philip and Andrew, then around to Thomas. And they sing a hymn. (Mark 14:26)

Chapter 43d. (Thursday, April 2, 33AD 9PM)
Musical Chairs at Discussion Time

Thomas says, "Since Judas is in charge of the Church money did he go out to get supplies for the poor outside?"

Simon says, 'There is treachery here. Leaving is forbidden; not even for the Salt latrine."

The disciples start to squabble amongst themselves as to where they are to be reseated.

Theudas says, "Since Judas gave me the loaf, can I stay in Judas' seat?" Jesus disagrees, "No, that should be one of my two swords of the Garden of Eden, either Peter or John Mark."

John Mark says, "Should it be me as the stand-in for Magdalene at the female bosom square?"
Peter says, "Should it be me at the male breast square, who declared you to be the Christ?"

Jesus says, "Jonathan, can Theudas take my usual position?" He nods.
Jesus says "Here is my final seating plan:

Let us quiet down and be reseated for my sermon on 'Loving Your Enemies'."

The vestry showing the upper level floor where the leaders would stand during the service. The two pillar seats hold up its south edge.

Chapter 43e. (Thurs, April 2, 33AD 9:45 PM)
The cock will crow twice, three hours denied (12 midnight=3AM)

Jesus says, "It is now time for discussion. As you know, I have conceived a child and will be returning to monastery. Since you will not be able to see me very often, I want to expand on the first commandment that I gave to you:

Philip says, "We wish that we could kiss you always in the marriage of Christ." Peter says, "Let me follow you even to monastery." Jesus replies,"Not while you are married. And Peter; let me tell you before the cock crows twice, you will deny me thrice."

Peter says, "I catch your humor, Master. It is not my fault that, as the cock crow-er for three in the morning, when midnight is called, I will immediately call the hour of three, stealing three hours."

SECTION 7 (10PM, Thursday to 8:15AM, Friday, April 3, 33AD)
Counter-plot, Arrest, and Trial

Chapter 44. (Thursday, April 2, 33AD 10PM)
Garden of Gethsemane

The service was over at 10 pm. Jesus leaves with the disciples going over the aqueduct to the olive garden Gethsemane. The plot of Judas is revealed to them and that Pilate is coming in the morning.

As they walk to the garden, Simon says, "Pilate has already made it known that he wants Simon Magus and Theudas for sedition. He will certainly crucify both of us."

Theudas says, "I have a poison that simulates death. By taking it on the cross, Pilate might take us down before we die."

Simon says, "The three-hour time advance would shorten the time. Let us draw up a plan."
He leaves with the others.

Jesus, Peter, James, John, and Jonathan are in the garden. Father Jonathan calls Jesus aside, "I am afraid that your uncle Theudas is too old to survive crucifixion. Would you consider taking his place?"

Jesus looks faint, "Father, do not ask me to do this. The spirit is willing but the flesh is weak. Cannot this cup pass from me? But if it is your will."

Returning to the disciples, Jesus says, "The soldiers are coming to arrest me for trial."

The disciples say, "But why would they take you?"
Jesus says, "Remain in your slumbers! Caiaphas wants me dead."

Chapter 45. (Friday, April 3, 33AD midnight)
(Passover)
The Arrest

The group of soldiers from Caiaphas arrive with Judas saying, "Teacher" and kissing Jesus on the mouth.

Jesus says, "How is it now that you act as my disciple when clearly you had issues with me. Why did you not speak of them?"

Peter seeing James (the brother of Jesus) says to him, "I challenge your ability to act in my position as 'ear' and spokesman. It is I, who is the ear and the sword of Jesus."

James laughs, "Better trade your sword for a fish net."

Peter scowls, "Not likely, you will be on your knees praying to be rescued again when I cut off your ear."

Jesus says, "Let it go, I must follow my destiny, whatever it may be."

Simon, seeing that no one is paying attention to him, starts to run away. James, pointing to Simon, shouts, "Soldiers, Arrest that imposter. He thinks himself the Pope but, as excommunicated, he is naked."

The soldier grabs his linen smock as he struggles to get free. It comes off exposing his loincloth.

They bind Jesus and Simon and take them away.

Chapter 46. (Friday, April 3, 33AD 6AM)
Trial of Jesus before Ananus and Caiaphas

The soldiers bring Jesus to court area north of the vestry.

Jesus says, "I request to speak to Ananus first?"

Ananus arrives and Jesus says, "Your grace, why am I being treated like an enemy of Rome? Your son Jonathan is my Holy Father and I follow his will."

Ananus replies, "Not when you raised Simon Magus from excommunication!"

"Caiaphas enters, "You have become as dangerous as the Baptist. You need to be tried by Pilate for the sake of all our good people. The Sanhedrin has heard witnesses that show that you are guilty of blasphemy and that you will throw down the sanctuary and build it up in three days."

Jesus says, "Since when is blasphemy a capital offense?"

Caiaphas says, "And what do you call claiming that you are the Christ, the Son of the Living God and King of Israel?"

Jesus replies, "David's Psalm (110) declares that my position as the descendent of David is at the right hand of the power of God in the position next to his Glory" and Daniel (7:13) prophesies "the Son of Man will come with the clouds of Heaven"

"This prophecy applies to your brother James, the legitimate David king, not to you. Send him to Pilate at the Praetorium quarter."

Chapter 47. (Friday, April 3, 33AD 6:30AM)
Peter Weeps

Previously, Peter and Father Jonathan had followed Jesus into the area north of the vestry where the trial was being held. The doorkeeper Mary Magdalene whispers, "Announce yourselves".

"We are two who you know."

Magdalene says, "Oh, Peter, I thought they arrested you, too?"
Peter says, " Please be quiet, they might be looking for me."
Magdalene asks Peter, "What transpired in the Garden earlier?"
Peter replies, "James has usurped me!" Magdalene says, "That does not bode well for Jesus. It is like my dream."

Peter walks to the fire pit.
Standing there is Zacchaeus, the youngest son of Ananus says, "Jesus is certainly innocent under Roman Law? I think I will try to see if Jewish law can save them all."

Peter says to Zacchaeus, "Wasn't that so strange: you announcing the midnight call, while I, at the same second, did the cock-crowing for 3AM?"
Joses says, "Now I understand what Jesus said. You did steal the three hours!"

Peter says, "This night is so unsettling, I could weep, but I will just go and relieve myself at the Salt."

As Jesus is being brought out of the door, Magdalene whispers to him, "It was my dream that your brother James would betray you."

Chapter 48. (Friday, April 3, 33AD 7AM)
Trial before Pilate (What is Truth?)

Pilate has traveled by horse to arrive at dawn on the Jerusalem-Jericho Roman road which is about a 17-mile trip taking about three hours. He takes a seat in the Praetorium.

Pilate says, "We have already dealt with that magician person Simon, who was guilty of sedition, why is this Jesus being brought in? I have heard that he is also a magician, having raised Simon from the dead, but magic is not a capital offense. What are the charges?"

Caiaphas says, "This one we found perverting the nation and forbidding to give tribute to Caesar."

James says to Pilate, "He helped to kill John the Baptist, the true Abijah priest, and sets himself up as the David king."
Pilate says, "I thought Herod Antipas killed John because his wife told him to." Then turning to Jesus, "Are you really the King of the Jews? I thought the Jews only recognize their priests. They have no respect for me as Prefect."

Jesus answers, "I am not a king of this world, but a king in the Church of Truth."

Pilate says, "How is it possible for a church to be based on truth when all men lie?" Pilate leaves to consult with his advisor."

Chapter 49. (Friday, April 3, 33AD 7:30AM)
Trial before Agrippa

Pilate returns, saying, "I find no fault with this man Jesus."

Wanting to impress Pilate, Agrippa says, "He stirs up the people, teaching throughout the whole of Judea, having come from Galilee, unto Qumran."

Pilate says, "Galilee would be under the jurisdiction of Herod Antipas, is it not? Did not your uncle make you commissioner of markets in Tiberias in Galilee?" "Yes," says Agrippa.

Pilate smiles, "Good then; he is all yours."

Agrippa walks over to Jesus, "I am glad to finally meet you. I hear that you can heal the sick and raise the dead. Would you like to perform one of these feats of magic for us!"

Jesus just stares at him.

"You stand accused of being the King of the Jews. That is what I will become one day if my friend, 'Little Boots' becomes emperor."

Jesus just stares at him.

"You are not showing me any respect. Can one of the Sadducees lend him a crown of thorns, a purple robe, and the pine cone scepter." They dress him up.

"Behold, the king of the Jews!

Pilate comes forward and says, "Agrippa, you have amused me today. Why have we been at enmity, we must dine together."

Chapter 50. (Friday, April 3, 33AD 7:45AM)
Trial before Pilate (Release Barabbas!)

Pilate asks the people, "What shall we do with this King of the Jews? I see no treason here."

A third defendant, Theudas-Barabbas, is brought in.

James comes forward, "'The Book of Leviticus (25:8-12) states that 'at seven times seven years at the jubilee that slaves and prisoners are to be freed.' Being that we began the 'Grand Jubilee' in 26AD when you took office, it would be customary to let Jesus and Barabbas go free."

Pilate says, "I did not come all this way to crucify one person, but I could respect your law. What does it say about Jesus?"

James says, "'The Book of Daniel (9:26) states that 'after sixty-two 'sevens', the Anointed King will be put to death'."

Pilate says, "I should only crucify those guilty of capital crimes, but I will allow you to choose one to be freed: the 'King of the Jews' or Barabbas?

They all shout, "Free Barabbas."

Pilate says, "All right, Jesus' blood is on your hands."

Chapter 51. (Friday, April 3, 33AD 8:00AM)- Judas repents too late

Zacchaeus says, "The War Scroll (VII) declares that there be at least three leaders: Michael, Gabriel, and Sariel. You have condemned Simon and Jesus: a Michael and a Sariel, but you need a Gabriel."

Pilate laughs, "Are we crucifying angels or men?"

Zacchaeus says, "The Gabriel is Judas Iscariot."

Pilate says, "Bring me this Judas"

Judas is brought in.

Pilate says, "Are you the one who alerted me that the criminals were here?"

Judas answers, "Yes, it was I."

"I was told that you wanted thirty pieces of silver for this. What do you want from me?"

"I only desired to replace the leader Simon, but, now with Theudas released, you have made me responsible for the blood Jesus, to whom I once swore allegiance."

Pilate asks, "What does Jewish law say about betraying a fellow comrade?"

The people shout, "Betrayal is death; crucify him."

"All right, I will follow Jewish law again, but don't think I have chopped off my foreskin."

The guards take Simon, Jesus, and Judas outside to be scourged and crucified. (It is important to note that they, being of priestly status, were not stripped naked, but kept their loin cloths.)

SECTION 8 (8:15AM to 3:05PM (crucified 9AM (3rd/6th hour), Friday, April 3, 33AD)
The Crucifixion

Chapter 52. (Friday, April 3, 33AD 8:15AM)
Carrying the Cross

The soldiers bring Judas, Jesus, and Simon out of the building. First, the soldiers tie the crossbar to the back of Judas Iscariot, pushing him forward, then Jesus and then Simon Magus. Their path is a short journey south of the praetorium just beyond a skull on the ground, marking the toilet area called the Salt.

An onlooker says, "Isn't that first person Judas, the one who betrayed Jesus?"

Another says, "I hear this second person Jesus was traded for the criminal Theudas Barabbas, the leader of the Therapeuts of Alexandria, Egypt."

"Isn't that last man his leader, Simon Magus, the one who took John the Baptist's place?"

"I heard he was from the far reaches of Cyrene. I wonder why he was standing in the field?"

"Not field, but mission. There he befriended Thomas, the deposed Herod called the twin having lost his inheritance like the red-haired Esau to Jacob?"

Another says, "It is amazing that they do not stumble with that great weight on their backs."

Chapter 53. (Friday, April 3, 33AD 8:45AM)
Postponing the Poison

The crosses put up in the Place of the Skull

As they are lying on the ground with their crossbars still tied to their backs awaiting the spikes to be driven into their wrists, Theudas gives them all an analgesic to ease the pain.
To Jesus, he whispers, "You could take the poison now and appear to be dead and avoid crucifixion."

Jesus replies, "No, follow the plan at the ninth hour. It has the best chance of saving my father-in-law Simon. Here is the signal I will give from Psalm 22." He begins to sing it now:

The spikes are driven in all three wrists and the crossbars of the two are raised up by pulleys to the already erected posts and fitted into the slots. Jesus is still on the ground.

Chapter 54a. (Friday, April 3, 33AD 9AM)
Placed on the Cross (9AM (3rd hour/6th hour)): King of the Jews

Pilate is seated north of the Salt next to Agrippa to observe the crucifixion
The centurion approaches Pilate saying, "James, Jesus' brother, tells me that Simon as the leader is supposed to be on the center cross. I assume you want Jesus there."
"Yes, and I want a sign above his crossbar saying 'King of the Jews'."
Agrippa says, "May I suggest that 'King of the Jews' is not technically accurate: he is just a prophet. James, over there is actually the 'King of the Jews' now, but also just a prophet."
Pilate replies, "He is not yours to crucify. My 'King of the Jews' is to stay. I want them to see how they humiliate and kill their own kings."

After watching for an hour, Pilate is bored and says, "I was expecting Jesus to walk off the cross, but clearly he is just a man and not a God."
Agrippa says, "Pilate, shall we ride our horses down to the Dead Sea? The salt makes it so buoyant that Jesus is said to have walked on water."
At the Dead Sea, Pilate tells his soldiers to try to walk on water, but they fall in.

Chapter 54b. (Friday, April 3, 33AD 11AM)
Two criminals talk to Jesus

It is around the eleventh hour with Pilate still gone and the drugs have worn off and they groan in pain.

The criminal Judas Iscariot on the cross to Jesus' left says, "You call yourself the Christ, all your fake miracles cannot save you now. Did peace bring the Restoration?"

The criminal Simon Magus to the right says, "Do you not even fear God's retribution for your betrayal? We both are guilty of treason, but Jesus is not. Jesus, I thank you for your loyalty and compassion. Remember me, when you come into your kingdom."

Jesus said to him, "Truly, I say to you, Today with me you shall be in the paradise."

"Simon adds, "And to you Judas, the fires of Gehenna will be your reward."

James' cousin Susanna goes over to James sitting alone "James, have you no remorse to have crucified your own brother?"
James answers, "I definitely regret all this, I never believed that Jesus would be crucified. You must be relieved that your father, Theudas, was saved."

Susanna says, "Can you be trusted to save your brother, Jesus?"

"Upon my mother's life, I promise."

She whispers, "Here is the plan: Jesus will take poison to make him appear to be dead. You must ask Pilate for his body. If you act quickly, Jesus can be revived in the cave that you are the gardener of."

"If there is a chance to save my brother, I will do it."

Chapter 54c. (Friday, April 3, 33AD 11:15AM)
Four Marys and a possible son

Jesus looks down and sees the four Marys crying, saying, "My dearest mother of me and of James and Joses. Do not cry; I will conquer death."

Mother Mary replies, "May you at least go to a better place."

Jesus says "Helena, mother of my beloved wife, I have also saved a place in Paradise for Simon."

"You have a good heart. May you embrace in Paradise."

Jesus says, "Magdalene, my beloved, the mother of him inside your belly, behold our son! I will meet you in the garden of James. And dearest John Mark, please take care of this mother and child."

As Magdalene sobs loudly, Susanna says, "All is in place. James is sorry, he has promised to help."

Chapter 54d. (Friday, April 3, 33AD 12 noon = 3PM)
Darkness (time moves 3 hrs)

The crier calls out, "Sixth Hour."

Fortuitously, Pilate and Agrippa returned at noon time but the first crier had just called out the 6th hour, and all they heard was the 9th hour.

The crier calls out, "Ninth Hour."

Pilate remarked, "How could that be, is it that late already."

Agrippa says, "Let us be seated. It appears that they have been up there for sixth hours since the third hour, from 9:00AM until 3:00PM according to my calculation. Their end could be near."

Pilate replies, "Perhaps, but I have seen some stay alive for days."

Chapter 54e. (Friday, April 3, 33AD 3:05PM)
Requesting the poison

Jesus sees that Pilate has arrived back and gives the pre-arranged signal for the poison that will make him appear to be dead.

Jesus cries out, "My God, my God, why did You forsake me? I thirst."

There is a vessel off to the side filled with vinegar and gall.

Zacchaeus runs over with a hyssop stalk with a sponge on top and dips it into the vessel and puts it to Jesus' lips.

In a few minutes, Jesus lowers his head and his body goes limp, appearing to be dead.

SECTION 9 (3:05PM to midnight, Friday, April 3, 33AD)
The Rescue

Pleural effusion from crucifixion trauma John 19:34,35 but one of the soldiers (Cornelius the centurion later baptized as Luke) with a spear (lancet) did pierce his side, and immediately there came forth blood and water; and he who has seen has testified, and his testimony is true, and that one has known that true things he speaks, that you also may believe.

Chapter 55. (Friday, April 3, 33AD 3:15PM)
Ask for the body, test for death, Sabbath excuse

James goes up to Pilate saying, "Esteemed Prefect, as the brother of Jesus, may I request the body of Jesus to bury him."

Pilate replies, "How could he be dead already! He has only been on the cross for six hours. Centurion, check if he is still alive.

Cornelius, being a surgeon and having examined crucifixion victims before, takes a lancet and puts it in the lower part of the lung cavity and out comes blood and water, which is the result of the trauma of crucifixion. He attests to his finding, saying "I say the truth that this man has died from crucifixion."

"Centurion, take down the King of the Jews."

James says, Thank you. Could I also request the removal of the other two crucified ones? Our laws in Deuteronomy say 'a crucified man cannot remain on a cross after sundown without causing insult to God and must be buried the same day.' Since Passover begins at sundown, it would be important not to offend our God."

"You Jews have too many rules. The other two are of little interest to him. Soldiers, make sure you pull the chains taut to break their legs; then, being unable to push up with the legs, their lungs will burst and they will die quickly. The Dead Sea was more lively than these crucifixions. If I hurry, maybe I could be home before dark."

Chapter 56. (Friday, April 3, 33AD 3:45PM)
Taking down the bodies

Meanwhile, Cornelius having carefully unwrapped the chains around Jesus' legs, uses the pulley to lower Jesus still nailed and roped to the crossbar with the help of Zacchaeus and they place Jesus gently on the ground. He takes a crowbar and yanks the two spikes from his wrists.

A soldier says, "Why are you being so careful; he is already dead."

Cornelius replies, "We do not want the body to be defiled further. He is after all the Son of God."

The soldier mutters, "This Jewish God is not very powerful to let his son die."

Theudas comes with a select quantity of myrrh, aloe, and antidote in a palanquin belonging to James. James and Theudas lift him onto the stretcher as the women apply the lotions to his wrists, keeping his body covered, so as not to reveal his faint breath.

The soldiers following Pilate's instructions, break the legs of the other two by yanking the chains around their legs, causing both to faint from the pain. "What do we do next?" the soldiers ask.

Cornelius says, "I will lower those dead ones down." Then Cornelius and Zacchaeus lower Simon and remove the spikes from his wrist. Then they do the same for Judas.

Jesus is taken away by James and Theudas; his mother and Magdalene follow. Helena stays behind to attend to Simon and Susanna for Judas.

Chapter 57. (Friday, April 3, 33AD 4PM)
Wrapping the bodies and placing in the tomb

The four Marys: Mother Mary, Mary Magdalene, Helena, and Susanna, having wrapped the bodies with linen as if to be buried, follow the men as they bring the three to the caves. one at a time on the stretcher.

There is a walkway that goes over the pinnacle of rock to the caves. Jesus is placed in first cave that is on the outside of the cliff being the cave of the prince (James) and Simon Magus and Judas in next cave of the king (opposite the chasm between the cave of Lazarus: (#4). Two stones that roll are used to seal up each cave. The stone for the front of Jesus' cave is rolled closed first, left slightly ajar, with Theudas hiding inside.

When it is almost sundown and the women return to the Queen's house, just across the Wadi Qumran.

Once Jesus is inside the cave, Theudas induces Jesus to vomit and gives him the antidote. He binds his wrist. To help the others, he rolls the stone door open. As he rolls the stone of the adjacent tomb where Simon Magus and Judas have been placed, it crashes down and breaks in two.

Chapter 58. (Friday, April 3, 33AD 6PM)
Guarding the tomb

Given that it was possible for the Restoration to begin on Passover and thus God might raise them from the dead, Caiaphas asked Pilate to have the caves guarded. He feared that the disciples would steal the bodies and claim that they had been resurrected.

The messenger from Pilate comes to the centurion Cornelius, "You are instructed by Pilate to guard the tombs."

Cornelius remarks, "Do the Jews think they are Egyptians now that they must block the dead from the afterlife?"

The soldiers have camped farther out from the peak of the rock above the caves. Having heard the crash, they are afraid to move, thinking that the gods have caused it, but Cornelius goes to look and calls out, "Who's there?"

Theudas appears from the tomb, where Jesus has been placed, with gold coins which he places in Cornelius' hand, saying with a wink, "The dead have no need of these."

Looking at the broken door stone, Cornelius says, "So you are the earthquake then that scared us!" Going back to the soldiers, he hands each a gold coin, saying, "No need for alarm."

Chapter 59. (Friday, April 3, 33AD 7PM)
Jesus' dream

Under the careful watch of Theudas, Jesus slept. He dreamed of being inside the parable he had told of 'Lazarus and the Rich Man'.

Jesus calls up to Lazarus (Simon Magus) in heaven, "Father Abraham, I do not deserve to be scorched by the flames of Hell. Have I not cared for the poor!"

Helena, who is next to Simon above is saying, "No, I witnessed him treating women and Gentiles like dogs having to eat crumbs from the Sacred Table."

Jesus cries, "Your daughter was given the wine of the Sacrament at our wedding. Surely, that was kind."

Helena replies, "Yet, you did not invite her to the Last Supper; is John Mark the one you love then?"

"I have faithfully followed the rules of the Essenes. Help me, the fires are singeing my hands and feet!"

At around midnight Jesus wakes up from the dream screaming, "God has forsaken me!"

Theudas comforts him and gets him to stand up, helping him to walk around. He lights an oil lamp and places it in the window to announce that Jesus has recovered.

SECTION 10 (Saturday, April 4 to May 6, 33AD)
The Resurrection

Chapter 60. (Saturday, April 3, 33AD Midnight)
Magdalene gets Peter and John Mark

On Passover Sabbath only Theudas, as a Therapeut physician, is allowed to be out and about. Magdalene, since she is pregnant is also free from the rules.

Magdalene sees the light up at the caves and goes up to see if Jesus had been revived. When she gets to the cave, she sees the broken stone door and immediately hurries down to wake Peter and John Mark.

"Wake up Peter and John, the stone has been broken. Someone has stolen Jesus' body."

In the early dawn, just light enough to see, Peter and John Mark jumped up and start running. John Mark is ahead. When he gets to Jesus' cave he looks in, seeing the linen clothes, but hesitates. Peter rushes in and sees also the napkin that he was buried in. They panic.

John Mark says, "Wait, the fact that these are neatly folded means that his body was not been stolen."

Jesus overhears them, "My disciples, uncle Theudas is just helping me to wash. I have all the conveniences at hand in this priest toilet."

Shortly, he appears to them, wearing only a loincloth, and in the dark flickering lamp light, it appears that he is unscarred with only his wrists wrapped; both embrace him and help him to put his linen gown on.

Chapter 61. (Saturday, April 4, 33AD 1AM)
Mary mistakes Jesus; He is taken down the hill

Mary Magdalene had followed the two disciples back up the mountain, but obviously at a slower pace. Becoming confused, she looks in the other cave and sees two men in white. (Being Essene leaders they were called angels by tradition; the one at the far end is Judas Iscariot still sedated.)

Simon asks, "Magdalene, why do you weep?"

Magdalene sobbing, "Because they took away my Lord, and I have not known where they laid him."

Hearing someone behind her, she turns, seeing a shadowy figure, says, "Gardener, did you take him?"
Jesus says, "Mary!"
"My Master! But you are standing?"

As she reaches to hug him, Jesus says, "Better not hug me. I am spiritually impure and I intend to return to monastery."
Magdalene says, "Only immersion in the baptismal pool can fix that. Martha kissed Lazarus and he stunk more." She kisses him on the mouth.

Just then Cornelius arrives and sees Jesus standing. In amazement he says, "Truly, you are God's Son! My lancet seemed to show that you were still alive on the cross, but I did not believe it possible."

Peter says to John Mark, "Let's help Jesus down to the Queen's house before it is light."

They support Jesus between them and reach the top of the peak. The dawn sunlight is reflected in his hair, projecting like a cross. From the heavens, the angel chorus seems to say, 'Yes'.

Chapter 62. (Saturday, April 4, 33AD 5AM)
The women visit the tomb. Jesus is gone.

Mary Magdalene had followed Jesus down and collected Mother Mary, Helena, and Susanna and headed back up the hill with them in the early dawn.

Mother Mary says to Magdalene, "So you actually kissed my son in the flesh. That is a miracle indeed!"

Helena says, "How will we be able to move the stone from the other cave without Peter and John?"

Magdalene says, "Do not worry, Theudas, is there and he is not called 'Earthquake' for nothing."

Having crossed over the top of the peak, their apprehension changes to awe as they see Simon Magus sitting on the blocking stone, fallen and cracked in two parts near the cave, his clean white linen, reflecting the sun.

Helen running and caressing his head and face, kisses him, saying, "The Standing One still lives, sitting on a throne of stone. How are you?"
"Not standing quite yet."

Susanna ask, "What of the other angel?"

Magdalene looking into the cave, "Oh you mean Satan, he seems to be still alive."

Simon says, "All of you must listen carefully. It is important to say that Jesus was not here because he was resurrected. This story will play well with the converts and weaken Caiaphas. As the Church of the Resurrection, we will be worthy to have the 'seal of the living God' on our foreheads." (Rev 7:2)

Chapter 63. (Saturday, April 4, 33AD 6AM)
Judas dies in a Field of Blood

Jesus visits Simon Magus at Ein Feshkha, he is on crutches and his ankles are in castes.

Jesus says, "Simon, I see you are recovering. As for me, I could walk all the way to Jerusalem."

"Don't rub it in, but it is still a small price to pay for life. I am truly indebted to you forever. It took great courage and sacrifice."

Jesus says, "It is your best magic trick ever."

Simon says, "I am sure that Thomas will never believe it."

"Where is Judas. I thought he was also rescued from the cross and the women saw him in your cave?"

Simon answers, "The leopard was a good lieutenant, who guarded the tithes faithfully, making sure that the Zealots got some of it, which you oppose; but betrayal is the greatest of all sins even for a Zealot."

Jesus, "Perhaps he was just carrying out God's will."

"Then it was God's will that on exiting the cave in the palanquin, Theudas lost his balance, tipping him headlong into the valley of Gehenna."

Chapter 64. (April 5-12, 33AD 6AM)
Emmaus, Thomas, and Broiled fish prove Jesus in the flesh

Jesus enters the church at Mird Minor which is near the convent of Asher, saying "Peace be unto you."
Thomas says, "Are you really human or a ghost. They say you died on the cross." Jesus says, "Touch the holes in my wrist and the place that I was pierced."

Thomas touches the scars on his wrist and chest and says, "You are my Lord, my God."

Next morning Jesus joins his uncle Cleopas and his brother James on the walk from Emmaus to Jerusalem. It being midpoint of the 27-hour journey.
Cleopas says, "Jesus, how does it feel to be invisible?" James says, "The women are ready to say that they saw an empty tomb and this will not be a lie because they came after your rescue."

Jesus says, "But why is my Resurrection necessary? It should be enough of a miracle that I am alive! Look at the journey I am now taking!"

A week later Jesus goes to Mazin and eats broiled fish and honeycomb with the disciples.

Jesus asks Peter, "Do you understand the difference between 'agapé' love and 'phileo' love?"
Peter says, "Please, explain it again, Teacher."

Jesus says, "We love each other, but love needs to include everyone as 'agapé' love does. There is no jealousy in 'agapé' love. It makes us all equal. Remember my lesson on washing each other's feet."

Chapter 65. (May 6, 33AD)
Ascension to Monastery

Jonathan (in white apparel as the Son of God) introduces Jesus standing on a platform in the Cenacle building on Mount Zion in Jerusalem, "Behold the 'Lamb of God' who suffered for us, but is still here in Spirit."

Jesus speaks, "The span of time that I am allowed in the world is over tomorrow. My Spirit must return to Heaven. I have added two more provinces to the ten of the Diaspora namely Asher and Dan for the monastics. Since each of the twelve have 12,000 members, there are 144,000 represented here today." They shout "Amen".

Jesus continues, "Remember, we are all as one through the baptism of the Holy Spirit, but there is a need to establish two churches: an abbey church and a monastery. The abbey church is for those whose entrance fee is by donation to their ministers and teachers, joining together to sing hymns to God as the Therapeuts do. The monastery church is for those who remain chaste and pool their wealth as the Essenes do. Both are equal in God's eyes."

"I assure you that the Restoration will come. Perhaps in three or six years, God will allow me to return to continue his work. Meanwhile, I will not be far away. The Holy Spirit will reveal to you my plans for this new mission. For now, Peter, James, and John will oversee the creation of abbeys throughout the known world and John Mark, Philip, and Andrew will preach the benefits of chastity in the Marriage of the Lamb in the already flourishing monasteries."

SECTION 11 (May 24, 33AD to 37AD)
The New Mission

Chapter 66. (May 24, 33AD)
Choosing a replacement for Judas

At the Cenacle Building on Mount Zion in Jerusalem, there are 121 people present.

Peter, leading the group, reads from Psalms 69 and 109 and begins his sermon, "See how many of these words of David have come true for Jesus, his descendant. In fact, these predictions have proved correct down to the details such as this Psalm (69:21): 'They also gave me poison for my food, and for my thirst they gave me vinegar to drink'."

After the sermon, he says, "As the next order of business we must now select a replacement for Judas, the traitor. The two men under consideration are ones who witnessed Jesus' second rising when he ascended to monastery. The first rising of his resurrection was witnessed only by myself and John Mark and then by the women, and technically by Theudas, who stayed with him in the burial cave. Let us salute him now."

"First, we have Jesus' younger brother James bar Sabbas and then his next younger brother Joses Matthias bar Sabbas, whom you call Barnabas." They cast lots and Peter reads, "Chosen is Barnabas."

After the meeting, James complains to Uncle Cleopas, "Father would have insisted that I be chosen."
Theudas replies, "Perhaps, you are forgetting that you were ready to be Caiaphas' lackey?"
"But I did get Pilate to release his body."

"Thank God for that, yet Peter was ready to literally cut off your ear in the Garden."

Chapter 67. (September 33AD)
Peter heals James and explains that Jesus has a daughter

Peter sees James, Jesus' brother, sitting outside Solomon's porch.

"James, are you sulking that you were not appointed to the twelve?"

"I am unhappy, yes, because the silver and gold of leadership should have been mine from heredity. As I waited two years ago to be the chosen one to lead Joshua's crossing of the River Jordan, it is now the 40th year and it is my duty to be ready."
John Mark says, "Even Theudas does not agree with your prophesied year, but rather favors 44AD."

Peter says, "Your lameness serves no purpose. Just as your brother Joses was cured of blindness, so can you be cured of your lameness. Jesus has already forgiven you and has expressed his desire to make you bishop of Jerusalem." He reluctantly gets up and the crowd, that has gathered, cheers.

Peter speaks to the crowd, "In 29AD Jesus announced a new Mission corresponding to the Great Jubilee cycle of 600 which allows 12 Jubilee cycles of 50 years, as prophesied by Ezekiel. In seven years in 36AD we will see the fulfillment of the Restitution of Days when Jesus will return."

The crowds having dispersed, James says, "From your announcement, I see that Jesus' three year return from monastery is to conceive a son, having fathered Tamar. No doubt she was named after the daughter of David, who was dishonored by her step-brother. I suppose this is because my father dishonored Mary."

Chapter 68. (September 33AD)
Peter and John Mark are arrested by Caiaphas, but released; Agrippa leaves for Rome

Peter and John Mark are arrested and brought to the Council. Present are Ananus the previous chief priest and his sons Jonathan and Matthew, also Theudas as Nicodemus to the Council.

Caiaphas says, "Now that Jesus is out of the way in monastery, what is the point of you preaching his words?"

Peter answers, "He still directs us as the Holy Spirit."
John Mark adds, "Already Jesus has made Herod's Church accessible to all; its momentum continues to increase without him"
Jonathan says, "The Gentiles are providing a large revenue."

Ananus says, "But Peter and John need to stop pretending that Jesus was resurrected."

Nicodemus says, "To Jesus, it was a resurrection. It was fortunate that I was able to revive him even though his vital signs were close to death."

Caiaphas said, "So would you be willing to be a witness that his resurrection was a pretence?"
'No, I will not devalue the great suffering you brought on him."

As Peter is released, Agrippa accosts him saying, "Peter, I need for you to give me some of my late mother Bernice's money to get back to Rome"

Peter replies, "You defrauded me of that last amount. I cannot in good conscience, give you more. You will have to ask Marsyas."
Agrippa storms off, saying "I will not have Herod Antipas calling me a worthless vagabond."

Chapter 69. (May 16, 34AD)
Pentecost 34AD

Peter addresses the representatives of the Diaspora, "Let us give a toast to Alexander and Caesar to allow us to communicate in Greek and Latin. No, we are not drunk, for we drink new wine. Our spirits are high, but it is the Spirit that fills us." They laugh.
Then Peter and John Mark give many well-rehearsed sermons featuring selections from Joel 2, Psalm 16, and Psalm 101 that foretold Jesus' Crucifixion and Resurrection.

Simon Magus is next, "I am honored that you have re-elected me as Pope, having 'great power' and I have ordained John Mark as bishop, having 'great grace'." (Acts 4:33)

Joses is next, "As the twelfth disciple, I want merely to be your equal, so I am giving up all my goods to be held in common by entering a monastery in Cypress."

Chapter 70. (36AD)
Ananias & Sapphira excommunicated by Peter

Peter asks Simon Magus, "Was your mission to Adiabene as the assistant to the priest Ananias successful?"
Simon answers, "Yes it was. I was able to convert Queen Helena and her son Izates, but unable to prevent his circumcision. I brought with me a small painting of Jesus that I gave to King Abgar of Edessa, her husband, to help cure his leprosy."
"No image of Jesus is to be given out and certainly not for sale. Given your history, from now on, your actions should be named after you as 'simony'."
"Would you prefer that I give all of the generous donation to the Zealots and none to the Church?"

"I have the ear of the Holy Spirit and Jesus condemns you for this."
Simon retorts, "As Pope, I have the power of Ananius; the Holy Spirit is merely of third rank."
At the later meeting of the females and acolytes, Peter asks the same question to Helena.
Helena answers, "As Simon's consort, I am second to Simon who is the Pope and thus matching the sapphire on the second row of pews, thus you could call me Sapphira. The infallibility of the Pope is clear."

"You realize, Sapphira, that you and Ananius have to be excommunicated by our council for this."
Helena walking away, "That is funny. Are we doing the 'Lazarus raised' thing again then!"

Chapter 71. (36AD-37AD)
Agrippa is imprisoned then released with a kingdom

 

Agrippa finally makes it to Rome at the palace.

Agrippa says to Caligula, "Son of Germanicus and future emperor, it is good to be back! Thanks to your grandmother Antonia who was a friend of my mother, I have paid my debts and Tiberius, who hides from Rome, has let me back and we can be friends again."
Caligula says, "That doddering fool Tiberius would be better off dead." Agrippa says, "Let's drink to that!" Eutychus (John Mark) his charioteer, overhears.

Agrippa accuses Eutychus of stealing 'some garments' of his and had him arrested. These were not an ordinary garments, but the ones that Agrippa took from Jesus at the crucifixion. Eutychus, to escape punishment, tells Tiberius about Agrippa's traitorous remark. For this, Agrippa is put in chains, but in the next year, Tiberius had died (certainly poisoned by Caligula's mother). Becoming emperor in March 37AD, Caligula frees Agrippa, giving him a golden chain and the land of Philip, Herod Antipas' brother, who had died without heirs.

Hearing of this, Herodias says to her husband Herod Antipas, "Caligula has made Agrippa a king. This title is rightly yours as his uncle and especially after you gave him a job when he was about to commit suicide because of his debts."
Antipas replies, "Dearest Herodias, Tiberius' death already creates a problem because, Vitellius was going to avenge my loss to King Aretas when he attacked because I divorced his daughter to marry you. To complain to Caligula now could cost me my tetrarchy. If I am exiled, will you come with me?"
"Of course."

Chapter 72. (37AD)
Jonathan's attempt to merge conservatives and liberals fails (martyred as Stephen)

When Caiaphas imprisoned the disciples, governor Vitellius deposed him and made Jonathan Annas High Priest (36-37AD). Believing in Priest Kings, he was known as Stephen from the Greek: 'stephanas' meaning crown. As head of the Feeding of the 4,000 under James, where 7 loaves were handed out, his 7 priests were: himself, Philip (one of the Twelve), Prochorus, Nicanor, Timon, Parmenas, and Nicolaus (later rewarded for poisoning Agrippa).

Stephen is made to appear before the Sanhedrin. The conservative faction wanted him removed, except for Gamaliel, the grandson of Hillel, who trained Paul as a child. He says, "I do not find fault with your non-violent revolution, but the changes you suggest are too radical." Saul listens in silence.

The Council is furious, blaming him of blasphemy and wanting to stone him, but since he was the High Priest they requested that the governor depose him and substitute his younger brother, Theophilus.

Chapter 73. (September 37AD)
Magdalene has given birth to a son: Jesus Justus

It is September 37AD, Mary Magdalene knocks on the door of the monastery in Caesarea Maritima with a baby in her arms and a four-year-old daughter holding on to her garment.

Magdalene says, "It is Jesus, I seek." Coming to the door, Jesus says, "Greetings dear wife and beautiful daughter Tamar. And what have we here?"
"It is your heir and he shall have your name."

Jesus looks into the bundle and says, "My dear Magdalene, He is so divine, my new crown prince Jesus Justus." Then he stoops down to hug his daughter, "So what do you think of your brother?"
Magdalene says, "Now you can rest easy knowing that our son can bear the heavy burden of your mission on his shoulders when he is a man."

"I am so pleased that I can officially take the 'Justus' title from James. I will have the phrase 'the word of God has increased' added to the Acts of the Apostles; for, in the gospel of John, Simon wrote, 'In the beginning was the Word'; thus I became the 'Word'."

Magdalene says, "Oh yes, I see, so, if there was no announcement of our daughter's birth, everyone is supposed to know that she was just a girl."

Jesus stoops down again to Tamar, "You are not just a girl, are you? You shall be a deacon of the Church."

Chapter 74. (September 37AD)
Philip sent to the Ethiopian of Ham

Simon Magus arrives. Magdalene says, "Oh great power of God, Simon the Magician. I have heard much of you from Samaria of how you are using magic to amaze the crowds."
Simon answers, "I see Philip has been filling your head with tall tales."

Turning to Jesus he says, "Pilate has been recalled!"
Jesus says, "So I do not have to hide anymore."
Magdalene says, "Admit it, Jesus, you clearly like it in monastery."

Jesus says to Simon, "It seems I must constantly raise you from the dead: once as Lazarus and then I had to send my bishop, Philip, to have your excommunication from Peter removed. I guess with all your deaths, you remain the Standing One. I love you Simon, but you know I cannot condone the selling Church positions or supporting the Zealots."

Simon says, "You cannot run a Church with paupers as donors and the donkeys need a carrot. Speaking of that, I am sending Philip to Titus of the Ethiopians of Ham. My plan is to make this 'big fish', Marsyas, a bishop. Perhaps we can use him as an ally against Agrippa, and his money is always welcome."
Jesus says, "Peter had that right: 'simony'."
"My legacy increases!"

Magdalene interjects, "Enough you two! Talking business in front of our innocents. I am leaving."

Jesus goes over to the baby and kisses him and looks into Magdalene's eyes, "Thank you for the great joy that you have given me. I am sad that I will not be allowed to be with you for six years, but I cherish the time we have had together."

SECTION 12 (37AD to 44AD)
Ascendency of Peter & Paul and rise and fall of Herod Agrippa 40-44AD

Chapter 75. (September 37AD)
Paul is blinded, Jesus speaks to him

When Jonathan Annas (Stephen) gave his speech at his metaphoric stoning, Paul was an acolyte under Gamaliel, having held their garments and still holding the conservative view against Jonathan's liberal ideas. The Council sends him to Caesarea Maritima to arrest Simon Magus (Ananias).
Simon Magus greets him, "Is this the Saul who ridicules us in the infamous Habakkuk Pesher."

Saul says, Although the Council sent me to attempt to shut down your mission, I have been reconsidering Stephen's defense. Maybe, his vision is correct."
"Ah yes, Jonathan can ramble at times, but he was brave to attempt to use his position as High Priest to gain recognition of our path that we call the 'Way'. So, now that you doubt the purpose of your mission, let me discuss with you a greater mission to the Diaspora. Afterwards, I will take you along the narrow street called 'Straight' and see if the Holy Spirit is willing to talk with you?"
Saul says, "You seem to be implying that this is an actual person." "We shall see."

They enter in the church and sit down. As Saul looks up above at a raised platform, the blinding light from the open roof illuminates a figure that to Paul seems to be the resurrected Christ and he sobs.

"The figure says, "My dearest Paul, be no more Saul, David's enemy. Agree to be persecuted rather than to persecute, to love rather than to hate, to prepare the people for the coming Resurrection?"
"Yes, even to the cross, my Lord."
"Then I will have Ananias secure a place for you in the monastery in Tarsus."

Chapter 76. (38-39AD)
Agrippa takes Philip's Tetrarchy / Antipas will soon will lose his / Paul escapes Damascus in a basket

At Caesarea Maritima Herod Agrippa lands to take over the lands of Herod Philip.

Agrippa says to Herodias, "Greetings sister. Your husband Uncle Antipas once treated me like a pauper and now I am rich as a king. He is just a feeble tetrarch unable to defend himself from the incense traders of Petra."

Herodias says, "With an emperor like Caligula, your fortunes could be bankrupt just as easily."
Agrippa laughs. "Caligula is my friend. He wants me to be another Herod the Great."
Herodias says, "I would rather lose these lands than to be king under you!" "We shall see."

The next year, Paul is speaking to the governor of Damascus, "I wish an audience with my grandfather."

The governor says, "King Aretas has disowned you since your father Herod Antipas divorced and disgraced your mother Phasaelis to marry Herodias."

Paul answers, "But now that I have graduated at level seven from the monastery of Tarsus in the Church of the Way, I wanted to tell him the news of Christ crucified and resurrected and that he bids us all to love our enemies."
"We worship other gods, you should leave."

Paul stays, gathering large crowds, but fearing arrest, he escapes by being lowered down in a basket.

Chapter 77. (40AD)
Peter tells James, brother of Jesus, about his appointment to Bishop of Jerusalem

At Lydda, Peter approaches James, who is knelling in prayer, saying, "Sorry to disturb you, but I bring news from High Priest Theophilus. Recognizing your transformation from the crippled man looking for the year of Exodus, previously healed by Jesus and me, having completed eight years of study, and taken the name of Aeneas, the forefather of the Romans, demonstrating that you will now accept Gentiles, His Excellency would like you to appear before him to be ordained as Bishop of Jerusalem."

James replies, "I am surprised and honored! With Caligula, having confiscated Herod Antipas' tetrarchy, and soon to become a King as powerful as Herod the Great, Theophilus must fear that he will be replaced by High Priest Boethus' son, who is against us."
Peter says, "Yes, let us use your new position to bring us closer to a reconciliation with your Jewish Christian factions in opposition to King Agrippa."

James says, "I have read the ten books of the debates between you and Simon Magus that cover the time, two years ago, when you were chasing Simon Magus from Tyre and Sidon, Beirut, Byblos, Tripolis, and Aradus. I commend Father Jonathan, James son of Alphaeus, for requesting Clement to compile them. These Clementines have kept our two groups focused against heresy and could be the basis of an excellent story."

Chapter 78. (40AD)
Peter helps Mother Mary (Tabitha) to adjust to her new role as Mother Superior

Peter and John Mark arrive at Joppa. Mother Mary is in bed exhausted.
Peter says, "Mary, are you all right?"

Seeing them, she arose quickly saying, "Yes I am fine. I am glad that you have come on my 65th birthday."
John Mark says, "You look exhausted Tabitha."

"Yes, I have been looking back on my life since my birth in December 26BC and being married at seventeen, then widowed at 23AD. Although Jesus survived, no mother should have to watch her son be crucified on a cross. These past years I have enjoyed my many years as a seamstress with my sister nuns and now it is so hard to say goodbye to them to become Mother Superior of the Church in Ephesus."

John Mark says, "I will be glad to accompany you on your journey. After all, I promised Jesus when he was on the cross to care for you and Magdalene."

Peter says, "That should be a good way for you to avoid the wrath of Herod Agrippa, as he has not forgotten those chains you put him in." They laugh.

Mother Mary says, "Now that he is king over the lands of Herod Antipas, I wonder if he is already suffering from his grandfather's insanity."

John Mark says, "Certainly his benefactor Caligula also seems to be a victim of the royal inbreeding."

Chapter 79. (43AD)
Jesus is out of monastery to renew his marriage; decides to write another gospel

Jesus leaves the monastery to ask Simon Magus for approval to renew his marriage.

Jesus says, "Hello my friend, I was told there was a tanner who lives here."

Simon exclaims, "Could it be Jesus or is it just his Spirit! Yes, I prefer being simply a 'tanner' to Judas' tester label of 'Satan'. You have missed all the action with Caligula assassinated and Claudius made emperor with the help of Caligula's turncoat friend: none other than our favorite person King Herod Agrippa, owning now as much territory as Herod the Great. Let me guess you want my blessing to renew your marriage. My answer is 'yes'. You are most productive in both senses of the word when you are out of monastery. God may be happy to have you to himself, but we need you. I fear that King Agrippa will start putting us all to the sword next."

Jesus says, "I am concerned that Mathew's intended detailed gospel will eclipse our Gospel of John. I will need to put together a similar version that empathizes my teachings."

Simon says, "I have the perfect person to be your scribe. You will remember him as the centurion Cornelius who used the lancet at your Crucifixion to confirm your death."
"Yes, he is perfect!"

Chapter 80. (43AD)
Jesus associates with Cornelius (Luke); tells Peter to give equal standing to Gentiles

Jesus stands on the third story of the Church at Joppa. He passes down a tablecloth with the beasts from Ezekiel: "four-footed beasts of the earth" (calf), "and the wild beasts" (lion), "and the creeping things" (snake: man), "and the fowls of the heaven" (eagle). He says "Slay and eat."

Peter looking toward the light that is coming through from the open shutter on the roof, says "Is this Matthew Annas that guides me?"

Jesus answers, "No, it is the Holy Spirit."

"My teacher, are you implying that I must include all peoples to the Holy table?"

"Yes, Peter, Gentiles and Jews are to be equal."

Peter, turning to the congregation, calls out, "Cornelius I invite you to join me on the second level."

Jesus comes down and sits with them.

Cornelius says, "I saw you risen, you who were dead. To share the sacrament with you is a third miracle."

Jesus asks, "Will you be my scribe for my new gospel?"

"I will do anything you need of me."

"Thank you." Then turning to Peter, "My sympathies on your wife's death. As a widower, you will be eligible to be an archbishop next year. Also, you must reconcile with Herod Agrippa. You are a pillar of my Church and his son, Agrippa II, whom Paul has trained, could be another."

Chapter 81. (44AD)
Herod Agrippa shows signs of insanity;
Peter ordained archbishop

King Herod Agrippa, beginning to show signs of the madness, summons James Niceta and Peter to appear before him. "James, you are accused of plotting against me with Zealots. Get me my sword!"

Blastus, his servant, whispers to him, "O king, the sword is only a metaphor for excommunication."

"At least let me hold it while I excommunicate him!"

Agrippa says, "Now Peter, I hear that you have accused me of not acting in a holy manner. Turning to the imaginary crowd, Shall we crucify him or Barabbas?"

Peter replies, "I apologize. Your incarceration of me coincided with my graduation as an archbishop and my release from my prison cell in Qumran became a metaphoric ceremony of my graduation. I hope for your blessing."

Agrippa says, "Out of our previous friendship, you have my blessing. Next, I will visit Procurator Fadus to see Theudas Barabbas' head on a spike. He foolishly tried to cross the Jordan River with his followers as Joshua." (He gets up and walks out.)

Peter stares at Niceta shocked. "Jesus' will be sad to lose his uncle Cleopas after replacing him on the cross."

Chapter 82. (44AD)
King Herod Agrippa is poisoned by Simon Magus

The eunuch Blastus-Nicolaus speaking to Simon Magus, "I am concerned about King Herod Agrippa's sanity. He seems to have lost touch with reality, becoming paranoid and suspecting everyone."

Simon Magus says, "Nicolaus, would it not be a duty to put a mad dog down?"
Blastus says, "I understand what you are saying, but he once was great. It is such a tribute to him that he succeeded in restoring his grandfather Herod the Great's kingdom piece by piece."

Simon says, "He did inherit Herod's conniving and callous nature, that is sure. If you help us, I could ordain you as bishop of the Church of Laodicea."

"Just give me the poison and I will put it in his drink."

In Caesarea Maritima on the second day of the festival, King Agrippa entered theater wearing a silver garment. It was early in the morning so that the sun's reflection made him look like a god. As the crowds were gasping in amazement, he happened to look up at a rope above him and saw the owl, the portent that had been foretold of his death when he was in captivity in Rome. Blastus had given him the poison earlier. He doubled over in pain and was carried away. He died at the age of 54, in the 7th year of his reign.

Chapter 83. (September 44AD)
Magdalene gives Jesus a second son;
asks for divorce

Magdalene, arriving at Simon's house in Lydda, hands the bundled baby to Jesus saying "Now I have given you an heir and a spare. Let's call him Joseph."
Jesus says, "Another boy, he is beautiful!"

Magdalene says, "I have something important to say to you, I am concerned that you and Peter and Paul have taken the view that Simon Magus is somehow evil. They pretend that he alone was responsible for the poisoning of Agrippa. You know that my mother Helena owes her life to him and I love him as if he was my natural father. It appears that I am forced to choose sides. Although I still hold you dear, I believe that I have no choice, but to ask you for a divorce."

Jesus answers, "I also hold you dear, but I do not see how the Church will survive without the support of Agrippa II. Simon relies on 'simony', but we rely on freely given offerings and the people are poor. I hear that Peter shortly after his ordination, tried for reconciliation, but they just laughed at him"

Magdalene says, "I am sorry that I did not let Peter into your mother's church. At first, I did not let him as he was dressed in black as an archbishop, and I did not know if he was supposed to be with me at the three-month viability point of my pregnancy with our child. They were already calling me Rhoda as I had told them I was planning to go with John Mark to Simon Magus' territory of Rhodes and Cypress. I am sorry about that. Politics can be cruel. I just want to be free of it."

Jesus says, "I understand, I accept your divorce. Paul will find a way to justify it."

St. Peter's Cave Church near Antakya (Antioch), Turkey

Acts 11:19-25 Those, indeed, therefore, having been scattered abroad, from the tribulation that came after Stephen, went through unto Phoenicia, and Cyprus, and Antioch, speaking the word to none except to Jews only; and there were certain of them men of Cyprus and Cyrene (included Agrippa II, the son of King Agrippa, being groomed to lead the Church), who having entered into Antioch, were speaking unto the Hellenists, proclaiming good news. The Lord Jesus (carried over from Acts 11:20, showing Jesus is there), and the hand of the Lord (Peter) was with them, a great number also, having believed, did turn unto the Lord.
And the account was heard in the ears of the assembly that is in Jerusalem concerning them, and they sent forth Barnabas to go through unto Antioch, who, having come, and having seen the grace of God, was glad, and was exhorting all with purpose of heart to cleave to the Lord, because he was a good man, and full of the Holy Spirit, and of faith, and a great multitude was added to the Lord.
And Barnabas went forth to Tarsus, to seek for Saul, and having found him, (in March going to Qumran for the famine relief, then in September) he brought him to Antioch, and it came to pass that they a whole year did assemble together in the assembly, and taught a great multitude, the disciples also were first divinely called "Christians" in Antioch, Syria

Chapter 84. (October 44AD)
In Antioch, Syria they are first called Christians

Jesus, John Mark, and Peter disembark from the ship from Caesarea Maritima to Seleucia, the port of Antioch, Syria. They are greeted by Joses-Barnabas, Paul, and Marsyas-Titus.

Jesus kisses Joses, Paul, and Titus and says "I am excited that we are now to be called Christians."

Paul says, "Our old name of the 'Way' was always difficult to explain. Peter, congratulations on gaining the the black robe and suggesting our new name.

Peter says, "Do not forget that I was the first to call Jesus, the Christ."

Paul says, "I believe that was the seer Daniel."

Jesus says, "Yes, he said I, the Anointed One, would be 'cut off', yet here I am, and the plant root is blossoming into Christianity."

John Mark says, "And from Magdalene's womb: one daughter and two sons."

Joses asks, "Are you going to name him after our father like I was?"

"Yes, we are. He will replace James as Joseph of Arimathea."

Jesus says, "I hear that Paul is planning a Missionary Journey with you and John Mark, stopping first in Cypress. I would like to go with you. As you see, I have left the monastery and have decided that I can travel incognito as no one knows what I look like anymore. From there I will go with John Aquila to Patmos."

Paul's First Missionary Journey (44-46AD) with Barnabas